SAALT launches new hate violence project

Hearing, Mapping, and Contextualizing: How South Asian, Muslim, Sikh, and South West Asian (SAMSSWA) Hate Violence Survivors Perceive Healing and Justice

Why a new approach to addressing hate violence?

Since our for­ma­tion in 2001, SAALT has his­tor­i­cal­ly approached our work around end­ing hate vio­lence as a pol­i­cy- and doc­u­men­ta­tion-dri­ven insti­tu­tion, mean­ing that our efforts have been focused on col­lect­ing data on hate vio­lence impact­ing our com­mu­ni­ty and advo­cat­ing for fed­er­al hate crime leg­is­la­tion to rec­og­nize and pros­e­cute per­pe­tra­tors of indi­vid­ual inci­dents. After two decades we face the real­i­ty that hate vio­lence against com­mu­ni­ties of col­or has not decreased. And, that is because the root caus­es of this vio­lence are tied to the very poli­cies of the gov­ern­ment from which we kept seek­ing recourse. As a result, we find it urgent and imper­a­tive to engage in a more direct, sur­vivor-cen­tered way that is not just short-term reform, but heal­ing and trans­for­ma­tive over the long-term. 

We are liv­ing in a water­shed moment, with great poten­tial for both hope and harm. Hate vio­lence has surged in America—from police bru­tal­i­ty against Black Amer­i­cans to the attacks tar­get­ing East Asian Amer­i­cans and those racial­ized as East Asian. Fight­ing hate vio­lence is vital—now more than ever—and the South Asian com­mu­ni­ty must build coali­tions with oth­er com­mu­ni­ties of color. 

Our new approach to hate vio­lence, launched in 2022, is to enable the par­tic­i­pa­tion and lead­er­ship of hate vio­lence sur­vivors by think­ing out­side con­ven­tion­al par­a­digms of heal­ing and jus­tice, often tied to pol­i­cy and law enforce­ment. Instead, we will offer trans­for­ma­tive jus­tice (TJ) as a modal­i­ty of heal­ing. We must be com­mit­ted to hon­or­ing and uplift­ing the inter­re­lat­ed prax­es of abo­li­tion and trans­for­ma­tive jus­tice in Black and Indige­nous com­mu­ni­ties as well as the lead­er­ship of BIPOC folks, many of whom iden­ti­fy as LGBTQI+, in shap­ing abo­li­tion and trans­for­ma­tive jus­tice over the cen­turies, includ­ing those at Project NIA, INCITE!, Bay Area Trans­for­ma­tive Jus­tice Col­lec­tive, Gen­er­a­tionFIVE, Cre­ative Inter­ven­tions, Inter­rupt­ing Crim­i­nal­iza­tion, and Sur­vived & Punished. 

Such prax­es and lead­er­ship arise from America’s very found­ing being premised upon—and defined by—hate vio­lence. The cre­ation and per­pet­u­a­tion of Amer­i­can sys­tems and insti­tu­tions were pred­i­cat­ed both on the dis­place­ment and geno­cide of Indige­nous peo­ple and the Trans-Atlantic Slave Trade. Such sys­temic vio­lence root­ed in hatred thus formed the basis and roots of carcer­al ide­ol­o­gy, with racist xeno­pho­bia serv­ing as the pri­ma­ry sen­ti­ment. Trans­for­ma­tive jus­tice, with roots in end­ing child sex­u­al abuse, asks, as Mia Min­gus writes: “What kinds of com­mu­ni­ty infra­struc­ture can we cre­ate to sup­port more safe­ty, trans­paren­cy, sus­tain­abil­i­ty, care and con­nec­tion?” and “What do sur­vivors need?” We aspire to dis­cuss trans­for­ma­tive jus­tice with sur­vivors and then go to the next lev­el by active­ly visu­al­iz­ing a TJ-led com­mu­ni­ty, with the vir­tu­al hang­outs over food, work­shops, inter­views, and an in-per­son heal­ing ses­sion serv­ing as safe and pow­er­ful alter­na­tive out­lets of heal­ing, expres­sion, and needs.

Methodology

We will select 15 sur­vivors affect­ed by inter­per­son­al and struc­tur­al hate crimes—including but not lim­it­ed to ones dri­ven by racism, Islam­o­pho­bia, casteism, col­orism, gen­der, sex­u­al­i­ty, immi­gra­tion sta­tus, phys­i­cal and men­tal abil­i­ty, and a his­to­ry of carcerality—both at the hands of unknown attack­ers (e.g., gen­dered Islam­o­pho­bia, harass­ment and vio­lence in pub­lic spaces, van­dal­ism and prop­er­ty destruc­tion, and dox­ing and oth­er forms of dig­i­tal vio­lence) and at the hands of known attack­ers (e.g., gen­der-based and domes­tic vio­lence, child abuse, and insti­tu­tion­al dis­crim­i­na­tion in work­places, health and edu­ca­tion settings).

We are orga­niz­ing dis­cus­sions with our Nation­al Coali­tion of South Asian Orga­ni­za­tions (NCSO) part­ners and oth­er South Asian orga­ni­za­tions and indi­vid­u­als who direct­ly work with sur­vivors and learn­ing from their work, ask­ing them to col­lab­o­rate on the project as work­shop facil­i­ta­tors, and iden­ti­fy­ing sur­vivors in their net­works who would be eager and inspired to par­take in this project. By con­nect­ing and engag­ing in a rec­i­p­ro­cal rela­tion­ship with these orga­ni­za­tions, we hope to build with and uni­fy the NCSO and our larg­er community—another one of our project goals, as exhib­it­ed by the work­shop facil­i­ta­tors we will invite. 

Timeline

This project will have six mov­ing parts from Sep­tem­ber 2022 to August/September/October 2023 in the fol­low­ing order: 

  • (1) an ini­tial pre-inter­view between the Heal­ing & Jus­tice Researcher and the sur­vivors, 1:1, on form­ing rela­tion­ships, likes and dis­likes, etc., to estab­lish a rela­tion­ship filled with trust, mutu­al dig­ni­ty, reci­procity, agency, and familiarity
  • (2) an online demo­graph­ic ques­tion­naire that will allow our researcher to cre­ate small groups dur­ing the in-per­son heal­ing ses­sion based on answer and iden­ti­ty align­ment and to dis­ag­gre­gate the data
  • (3) six vir­tu­al hang­outs for the 15 sur­vivors to bond over food, to pre­emp­tive­ly set up the sur­vivor net­work that will sus­tain this project. The last vir­tu­al hang­out in August/September/October 2023 will serve as a reflec­tion ses­sion on the project and its process. 
  • (4) back-and-forth between 13 work­shops and (5) 10 1:1 semi-struc­tured inter­views with our researcher. These work­shops, which will also help build coali­tions by includ­ing speak­ers from with­in and beyond the NCSO (e.g., Sikh Coali­tion, Jen­ny Bhatt, Sur­vived & Pun­ished), will pro­vide the back­ground infor­ma­tion nec­es­sary to devel­op­ing sur­vivors’ informed per­spec­tives on hate crime leg­is­la­tion, restora­tive and trans­for­ma­tive jus­tice, police reform, etc. 
    • Two of these workshops—one, on what is heal­ing and two, on what is justice—will be survivor-led. 
    • Detailed, safe, and inno­v­a­tive inter­views will help iden­ti­fy per­spec­tives on the police, hate crime leg­is­la­tion, and alter­na­tives to the police such as trans­for­ma­tive and heal­ing jus­tice. They will explore access to heal­ing path­ways, such as pos­i­tive and mal­adap­tive cop­ing skills, com­mu­ni­ty sup­port, men­tal and phys­i­cal health ser­vices. Sur­vivors will offer their per­spec­tives on jus­tice, such as police involve­ment in their cas­es, access to resti­tu­tion struc­tures such as restora­tive jus­tice cir­cles and vic­tim-com­pen­sa­tion funds, and def­i­n­i­tions of fair­ness, safe­ty, and account­abil­i­ty. They will express their thoughts and needs on relat­ed issues such as gun con­trol, edu­ca­tion­al reform, food jus­tice, and eco­nom­ic security. 
    • Our Heal­ing and Jus­tice Researcher wrote the sur­vey and inter­view ques­tion­naires and con­sult­ed 50 schol­ars, orga­ni­za­tions, and heal­ing prac­ti­tion­ers (e.g., Restora­tive Jus­tice for Oak­land Youth, South Asian Sex­u­al and Men­tal Health Alliance, and Puni Kalra, founder of the Sikh Heal­ing Col­lec­tive fol­low­ing the Oak Creek shoot­ing) both inside and beyond the NCSO in the process for feed­back. An excerpt of the ques­tion­naires can be found here.
  • (6) We will hold an in-per­son week­end ses­sion in July 2023 to max­i­mize heal­ing. Sur­vivors will spend the first day engag­ing in activ­i­ties offered by our Somat­ics Con­sul­tant; cre­ate some­thing of their choice (e.g., a meal, song, dance, gar­den, cloth­ing); and close the day with activ­i­ties offered by our Heal­ing Jus­tice Con­sul­tant. The sec­ond day, sur­vivors will engage in activ­i­ties offered by our Somat­ics Con­sul­tant and a sto­ry­telling cir­cle facil­i­tat­ed by our Restora­tive Jus­tice Facil­i­ta­tor as well as map out a future world (What does it con­sist of? What makes it safe, fair, and just?) with the help of our Trans­for­ma­tive Jus­tice Facilitator.

Why now? 

We will har­ness the pow­er of speak­ing and lis­ten­ing. Greater infor­ma­tion, freer par­tic­i­pa­tion and informed analy­sis, par­tic­u­lar­ly in rela­tion to anti-Black racism in the US, will help us devel­op a shared lan­guage for change togeth­er with our NCSO and beyond. We will present our find­ings from the sur­veys and inter­views, and make rec­om­men­da­tions for com­mu­ni­ty-based advo­ca­cy orga­ni­za­tions, men­tal health and legal pro­fes­sion­als, TJ prac­ti­tion­ers, and gov­ern­ment offi­cials through a pub­lic, inter­ac­tive web­site with mul­ti­ple purposes—a toolk­it, mem­oir, report, doc­u­ment, and historiography. 

We will also be offer­ing the fol­low­ing ser­vices and com­pen­sa­tions: (1) an infor­ma­tion and informed con­sent form empha­siz­ing con­sent (i.e., vol­un­tary and selec­tive par­tic­i­pa­tion), con­fi­den­tial­i­ty, anonymi­ty, and full veto pow­er over writ­ten con­tent; (2) $2,500 com­pen­sa­tion to each sur­vivor as an expres­sion of our grat­i­tude for their time, com­mit­ment, and fullest selves; (3) indi­vid­ual and group coach­ing ses­sions with a Licensed Clin­i­cal Psy­chol­o­gist; (4) local­ized resource sheets (e.g., con­tacts to faith-based lead­ers); (5) somat­ic and heal­ing jus­tice activ­i­ties; (6) trans­la­tion and inter­pre­ta­tion sup­port; (7) a reflec­tion cir­cle and sur­vey on the process at the last vir­tu­al hang­out; and (8) a sur­vivor-led net­work out­liv­ing and out­last­ing the project. 

This project has numer­ous impli­ca­tions. Fol­low­ing the schol­ar­ly inter­est in and debate over the effi­ca­cy of Brazil and India’s all-women police sta­tions in address­ing gen­der-based vio­lence and lis­ten­ing to sur­vivors, our insights might well be extrap­o­lat­ed to the crim­i­nal jus­tice sys­tems of oth­er nations and inspire glob­al models. 

Hate vio­lence takes too many lives every day. We rec­og­nize the urgency of a response, and this project, with its demo­c­ra­t­ic ways of sto­ry­telling cen­tered on a just tran­si­tion, or “a vision-led, uni­fy­ing and place-based set of prin­ci­ples, process­es, and prac­tices that build eco­nom­ic and polit­i­cal pow­er to shift from an extrac­tive econ­o­my to a regen­er­a­tive economy”—is our contribution. 

This project will con­tribute to the trans­for­ma­tion of jus­tice for indi­vid­u­als and com­mu­ni­ties. It will expand the notion of jus­tice from sim­ply one sur­vivor going to the gov­ern­ment for help, to one where an entire soci­ety is deeply aware of struc­tur­al vio­lence and injus­tice, and open to form­ing new and more equi­table method­olo­gies and institutions. 

This mul­ti­lay­ered project will involve a rec­i­p­ro­cal rela­tion­ship with par­tic­i­pants, in which we will uncov­er our deep­est, truest selves. We will share our stories—the way in which we are sto­ried, unsto­ried and resto­ried. We will dream of rad­i­cal­ly new worlds. And through this indi­vid­ual and col­lec­tive work, we will devel­op a roadmap for rad­i­cal heal­ing and justice.

Ways to get involved

Join this pro­jec­t’s mail­ing list!

Letters to Congress from Community Members

From Atif Akhter

The tragedy of 9/11 and the fol­low­ing War on Ter­ror has deeply affect­ed South Asian, Arab, and Mus­lim Com­mu­ni­ties across the globe. Recent­ly, through explor­ing the work done by orga­ni­za­tions such as the Jus­tice for Mus­lims Col­lec­tive (JMC) as well as South Asian Amer­i­cans Lead­ing Togeth­er (SAALT), I can bet­ter vocal­ize the pain I have felt as a mem­ber of both of these com­mu­ni­ties. Their work encour­ages us, as young peo­ple who do not remem­ber a world before Mus­lims were con­sid­ered a per­ma­nent ene­my. State-spon­sored vio­lence has tak­en a toll on my peo­ple as we have been bru­tal­ized and vil­lainized over the course of 20 years due to poli­cies which sys­tem­at­i­cal­ly and explic­it­ly tar­get us. These decades have not slowed the onslaught of sur­veil­lance that is almost tan­gi­ble and this con­cur­rent demand that we prove that we are patri­ot­ic, even if we were born here and after the attack on the Twin Tow­ers. We desire not only safe spaces and heal­ing, but also to see such dis­crim­i­na­to­ry and racist poli­cies repealed and con­demned.

Islam­o­pho­bia is deeply ingrained into our cul­ture now. Even today on the streets of the most diverse city in the world, women who wear the hijab fear retal­i­a­tion from Islam­o­phobes. But beyond this vil­fi­ca­tion of our cus­toms and tra­di­tions has been an effort to spy on our fam­i­lies in an effort to val­i­date law enforce­ments’ pre-exist­ing igno­rant assump­tions. In the years imme­di­ate­ly fol­low­ing 9/11, with­out cause, author­i­ties came fre­quent­ly to our mosques and New York City uni­ver­si­ties’ Mus­lim Stu­dent Asso­ci­a­tions. We real­ized intu­itive­ly that ally­ship could often be super­fi­cial, or more dan­ger­ous­ly, covert mon­i­tor­ing.

As a South Asian and Mus­lim stu­dent at Cor­nell Uni­ver­si­ty, it also became quick­ly clear that if there was any pos­i­tive out­come from these years of cen­sure, it has been that our sense of com­mu­ni­ty had expand­ed to oth­ers who are not Mus­lim or not South Asian, but have shared expe­ri­ences because of how Islam­o­pho­bia often affects peo­ple because of how they are per­ceived. In many ways, there is new sol­i­dar­i­ty amongst Sikh, Hin­du, and Jain youth as well as with Black and Arab Mus­lims.

We have lost too many peo­ple to sense­less attacks, endured too much scruti­ny and harass­ment, and had to tell our par­ents that in spite of their Amer­i­can Dreams, we still face chal­lenges that they nev­er could have imag­ined would affect us still. Not a sin­gle suc­ces­sive gen­er­a­tion should have to live under the War on Terror.

From Has­san Javed

I am a Mus­lim Pak­istani-Amer­i­can. To present myself in this iden­ti­ty is a tes­ta­ment to the strength I’ve build over the years. Ever since I was a child, my peers tried to teach me the hard way that this soci­ety war­rants your Amer­i­can iden­ti­ty to be a com­plete recluse from your iden­ti­ties. Mus­lim-Amer­i­can, Pak­istani-Amer­i­can, or what­ev­er else was on the left side of your hyphen­at­ed iden­ti­ty, my peers told me that it was only the Amer­i­can that mat­tered and was wor­thy of their respect. I grew up hear­ing Amer­i­ca was a melt­ing pot — but what good was this melt­ing pot if a few ingre­di­ents dom­i­nat­ed all oth­ers?

Per­haps, it wasn’t even just the “Amer­i­can” that was wor­thy of their respect — it was the only iden­ti­ty safe from their hatred. Every oth­er iden­ti­ty was cause for my teacher to ask me incon­sid­er­ate ques­tions about my identities…my par­ents’ work­place to get its win­dows smashed in an act the police was adamant not to call a hate crime…the unhinged man with a knife on the sub­way to loop around me yelling slurs. Amer­i­ca had accept­ed that my oth­er iden­ti­ties could triv­i­al­ize my sur­vival. I had accept­ed that it could not have been any oth­er way.

And, who was pulling the strings if none oth­er than the Amer­i­can gov­ern­ments, both at the fed­er­al and state lev­els. From just 2010–2016, 194 anti-sharia bills were intro­duced in leg­is­la­tion, and they are a tes­ta­ment to how the gov­ern­ment views and por­trays Islam. As Pro­fes­sor Tisa Wenger of Yale Uni­ver­si­ty has said best, these leg­is­la­tions “rep­re­sent a demo­niza­tion of Islam” and invent “a spec­trum of dam­age that doesn’t actu­al­ly exist.” And this faux “spec­trum of dam­age” is all the gov­ern­ment needs to make Islam­o­pho­bic main­stream.

What my peers said to me at school and what I faced out­side of my home was just a micro­cosm of the racial pro­fil­ing the gov­ern­ment made com­mon­place. My peo­ple were sub­ject to sur­veil­lance, deten­tion, and depor­ta­tion sole­ly on the basis of their reli­gious iden­ti­ty. The Mus­lim Stu­dents Asso­ci­a­tion I am involved in here at Colum­bia was sur­veilled exten­sive­ly; what was it about us pray­ing and open­ing our fasts togeth­er that threat­ened Amer­i­ca… that caused Amer­i­ca to look at us under a micro­scope? How do I, along with every Mus­lim-Amer­i­can youth, reel from our gov­ern­ment treat­ing us as if we’re bac­te­ria in their pond­wa­ter?

You stereo­typed me. Your media mis­portrayed me. You taught against me in your schools. You jailed me over unjus­ti­fied sus­pi­cion. You treat­ed me as a less­er. So, the teenage me replied with faux patri­o­tism. If what it took for you to stop treat­ing me like an out­sider was to be patri­ot­ic, or rather, accept your Amer­i­can igno­rance and hatred with­out a word,teenage me did it. But I am no longer my teenage self. I am no longer afraid of your hatred. I am no longer faux patri­ot­ic.

If all you ever want­ed was to make me feel like an out­sider, then let me reclaim being an Amer­i­can. Let me take pride in being Mus­lim-Amer­i­can. Let me take pride in being Pak­istani-Amer­i­can. Let me col­or Amer­i­ca with the iden­ti­ties you can’t stand the exis­tence of. I am reflec­tive of the pow­er in my com­mu­ni­ties. I am reflec­tive of the strength of my peo­ple. Use sur­veil­lance, deten­tion, or what­ev­er you can to make us feel like we do not belong, we will orga­nize and rise against your de fac­to and de jure injus­tice. My ances­tors over­came your impe­ri­al­ism and colo­nial­ism; now, their child will over­come your Islam­o­pho­bia and racism.

SAALT Demands An Action Plan That Protects All Afghans

This week’s news revolves around two truths: Our Afghan com­mu­ni­ties, both here in the U.S. and in Afghanistan, are in dire need of imme­di­ate and sus­tained sup­port that ensures their and their loved ones’ safe­ty in a time of cri­sis – and the Biden administration’s cur­rent rushed with­draw­al plan from Kab­ul has com­pro­mised this. 

As fam­i­lies and indi­vid­u­als leave Afghanistan, many are land­ing in our inhu­mane deten­tion cen­ters along­side the grow­ing num­ber of Hait­ian refugees, and addi­tion­al­ly fac­ing the numer­ous and entrenched injus­tices of this cru­el system. 

What is most unfor­tu­nate is that our Afghan sib­lings could have expe­ri­enced far less harm, had the evac­u­a­tion process begun ear­li­er – whether it was on May 6, when refugee rights advo­ca­cy groups (includ­ing Human Rights First, the Inter­na­tion­al Refugee Assis­tance Project, No One Left Behind, and the Luther­an Immi­gra­tion and Refugee Ser­vice) met with White House offi­cials and called for a mass evac­u­a­tion plan that did not rely on a severe­ly back­logged SIV pro­gram, or lat­er on June 24th, when Rep­re­sen­ta­tive Seth Moul­ton unveiled a detailed evac­u­a­tion plan to ensure safe­ty for over 17,000 Afghans to Guam. 

As a coun­try with the resources to sup­port evac­u­a­tion and evac­uees, we can and must move now to mit­i­gate harm. Most impor­tant­ly, this is com­pound­ed by the truth that our inter­ven­tion and con­tin­ued pres­ence in Afghanistan, dri­ven fore­most by the desire to uphold U.S. occu­pa­tion, has desta­bi­lized the coun­try and direct­ly put Afghans at fur­ther risk. As such, we have the respon­si­bil­i­ty to change our course of action. 

If we want to ensure the end of a long, violent, and terrible war, we must move with an unwavering commitment to human rights. We at SAALT, following the leadership of Afghan community members and allies in the Evacuate Our Allies coalition, are calling on President Biden to prioritize safe for all Afghans by:

  • Keeping the Kabul airport open for as long as necessary, and allowing military, charter, and commercial airflight.
  • Working with the Department of Defense and the State Department to ensure safe passage for Afghans to and through the airport, and onto flights.
  • Putting out a call for individuals certified for consular services, while continuing consular processing.
  • Providing necessary information to evacuees in as many culturally-relevant languages as possible, including Dari, Pashto, Urdu, and Arabic.
  • Centering the evacuation of vulnerable populations, including refugees, SIV applicants and their families, immigrant visa applicants and their family members (beyond spouses and minor children), P2 referrals, Legal Permanent Residents (LPRs), women’s rights activists and other human rights defenders, religious minorities, women, members of the LGBTQ+ community, and other marginalized groups.
  • Expedite the processing of visas for all of the populations listed above and waive all associated fees.
  • Ensure safe arrival of Afghans in the U.S. by facilitating humanitarian parole using DHS parole authority – whether at ports-of-entry or in advance.

As we approach the 20th anniver­sary of 9/11, the news may right­ful­ly focus on the U.S.’s impe­r­i­al his­to­ry and haste of this war, but what Pres­i­dent Biden does today and tomor­row can ensure that next week’s news also speaks to our nation’s will­ing­ness to rec­og­nize the con­se­quences of this “War on Ter­ror” and the cost that our South Asian, Mus­lim, Sikh, and Arab com­mu­ni­ties have paid as a result both here and abroad, and active­ly work to dis­man­tle the racism and mil­i­tarism baked into all sys­tems of our fed­er­al government.

September 11, 2020

19 years ago today, 3,000 peo­ple were killed on Sep­tem­ber 11, 2001. Our gov­ern­men­t’s response known as the “War on Ter­ror,” has cost more than 500,000 lives world­wide. This num­ber does not even include the lives lost to inter­per­son­al hate vio­lence ignit­ed by this state violence.

Four days after 9/11, Bal­bir Singh Sod­hi, a Sikh busi­ness own­er, was plant­i­ng flow­ers out­side of his gas sta­tion in Mesa, Ari­zona when he was shot and killed. We lat­er learned that his shoot­er had report­ed­ly told a wait­ress at Apple­beesI’m going to go out and shoot some tow­el heads,” and “We should kill their chil­dren, too, because they’ll grow up to be like their par­ents.”

This was the first of 645 inci­dents of vio­lent back­lash aimed at South Asian, Mus­lim, Sikh, Hin­du, Mid­dle East­ern, and Arab Amer­i­cans in the first week after 9/11.

Inci­dents of hate vio­lence tar­get­ing our com­mu­ni­ties have con­tin­ued unabat­ed since since 9/11. SAALT has tracked 679 inci­dents since 2015 alone. Today we renew our com­mit­ment to fight­ing the deeply entrenched fed­er­al poli­cies that emerged from the “War on Ter­ror,” includ­ing the cur­rent Mus­lim Ban.

In those ear­ly days fol­low­ing 9/11, we didn’t stand by and watch as our com­mu­ni­ty mem­bers were harassed, tar­get­ed, and sur­veilled by the gov­ern­ment. We came togeth­er, raised our voic­es, and demon­strat­ed our pow­er. Out of that moment came the cre­ation of the Nation­al Coali­tion of South Asian Orga­ni­za­tions, the Nation­al South Asian Sum­mit, and the Young Lead­ers Insti­tute and long stand­ing coali­tion part­ner­ships work­ing toward sig­nif­i­cant pol­i­cy wins like the end of the 2002 Nation­al Secu­ri­ty Entry-Exit Reg­is­tra­tion Sys­tem (NSEERS) pro­gram all the way to the recent House pas­sage of the NO BAN Act

In the midst of this cur­rent pub­lic health tragedy that has dis­pro­por­tion­ate­ly impact­ed Black and brown com­mu­ni­ties and has led to the death of near­ly 200,000 peo­ple in the U.S., we’ve simul­ta­ne­ous­ly seen a dra­mat­ic rise in COVID-relat­ed hate vio­lence attacks tar­get­ing Asian Amer­i­cans. In SAALT’s forth­com­ing COVID-19 report, we mark the dif­fer­ent forms of hate vio­lence, once again ignit­ed by our gov­ern­ment since the pan­dem­ic, which you can pre­view here.

This cur­rent cri­sis, like all crises, has rein­forced that we don’t all expe­ri­ence moments of cri­sis equal­ly. Depend­ing on class, immi­gra­tion sta­tus, caste, reli­gious or eth­nic back­ground, South Asians are tar­get­ed at dif­fer­ent scales and mag­ni­tudes. At SAALT we’re ded­i­cat­ed to acknowl­edg­ing these dis­parate expe­ri­ences, but also what unites us across com­mu­ni­ties. Ear­li­er this month in Irv­ing, Texas, a South Asian fam­i­ly received hate mail say­ing if Indi­an and Chi­nese immi­grants don’t stop tak­ing Amer­i­can jobs, “we will have no choice but to shoot mer­ci­less­ly immi­grants of Chi­nese and Indi­an descent…” White suprema­cists don’t nec­es­sar­i­ly dis­tin­guish with­in our com­mu­ni­ties with the same effi­cien­cy as our gov­ern­ment, which is why build­ing col­lec­tive pow­er is so critical.

On this anniver­sary, we hon­or all the lives destroyed by hate vio­lence and state vio­lence, and ask you to join us in fight­ing racism and white suprema­cy in all its manifestations.

Learn about the impact of 9/11 on South Asian Amer­i­can com­mu­ni­ties by…
- Fol­low­ing the ways in which post‑9/11 poli­cies have changed over the decades, and SAALT’s chang­ing advo­ca­cy in response.
- Watch­ing “Rais­ing our Voic­es”, a doc­u­men­tary about post‑9/11 xeno­pho­bic back­lash.
- Read­ing our month­ly hate reports.

Take a stand against hate vio­lence by…
- Par­tic­i­pat­ing in bystander train­ing.
- Learn­ing about abo­li­tion and strate­gies to com­bat vio­lence that do not involve police.

17 Years After 9/11: Detentions, Deportations, Diminished Civil Rights

FOR IMMEDIATE RELEASE
Sep­tem­ber 11, 2018

Today marks the 17-year anniver­sary of the trag­ic attacks of Sep­tem­ber 11, 2001. This anniver­sary falls at a time of ram­pant immi­gra­tion enforce­ment and racial pro­fil­ing poli­cies direct­ed at South Asian, Mus­lim, Sikh, Hin­du, Mid­dle East­ern, and Arab Amer­i­can com­mu­ni­ties. Unsur­pris­ing­ly, this esca­la­tion of bru­tal and dis­crim­i­na­to­ry poli­cies is accom­pa­nied by a ris­ing tide of hate vio­lence impact­ing our com­mu­ni­ties. Near­ly two decades after the events of Sep­tem­ber 11th, hate vio­lence tar­get­ing South Asian, Mus­lim, Sikh, Hin­du, Mid­dle East­ern, and Arab Amer­i­can com­mu­ni­ties has now sur­passed lev­els only seen imme­di­ate­ly after that tragedy.

SAALT has already doc­u­ment­ed over 400 incidents of hate violence and xenophobic political rhetoric tar­get­ing our com­mu­ni­ties since the 2016 pres­i­den­tial elec­tion. Trag­i­cal­ly, we can now draw a direct link between divi­sive polit­i­cal rhetoric and its role in spurring hate vio­lence: one in five of the hate incidents documented in our 2018 report, Communities on Fire, involved perpetrators who verbally referenced President Trump, one of his administration’s policies, or one of his campaign slogans while committing an act of violence.

Since the events of Sep­tem­ber 11th, suc­ces­sive admin­is­tra­tions have lever­aged a ‘nation­al secu­ri­ty’ lens to advance anti-immi­grant and xeno­pho­bic poli­cies that tar­get our com­mu­ni­ties and our place in this nation. This list of poli­cies that seek to lim­it and exclude our rights includes but is not lim­it­ed to the Patri­ot Act, the Coun­ter­ing Vio­lent Extrem­ism pro­gram, and the Mus­lim Ban. Sev­er­al dev­as­tat­ing poli­cies aimed at immi­grant com­mu­ni­ties have been unveiled in the last year alone. Exam­ples include the deci­sion to ter­mi­nate Tem­po­rary Pro­tect­ed Sta­tus (TPS) for indi­vid­u­als from sev­er­al coun­tries includ­ing Nepal, Hon­duras, El Sal­vador, Haiti, Nicaragua, and Sudan; a wave of depor­ta­tions of doc­u­ment­ed and undoc­u­ment­ed res­i­dents; sep­a­rat­ing fam­i­lies and detain­ing chil­dren in cages; and denat­u­ral­iz­ing Amer­i­can cit­i­zens. In short, we are in the midst of a cam­paign to cre­ate an Amer­i­ca that is sep­a­rate and unequal for the for­eign-born and their fam­i­lies. The onslaught is slat­ed to con­tin­ue esca­lat­ing through the administration’s plans to fur­ther crim­i­nal­ize immi­grants for uti­liz­ing pub­lic ben­e­fits by issu­ing a ‘pub­lic charge’ rule and uncon­sti­tu­tion­al­ly includ­ing a ques­tion on cit­i­zen­ship sta­tus in the 2020 Census.

It appears this dan­ger­ous con­ver­gence of poli­cies, rhetoric, and vio­lence will not end soon. In April 2018, a Hous­ton Mus­lim woman wear­ing a hijab was stabbed by an attack­er yelling “Oh my God, it’s a r**head” “sand n******” and oth­er racial­ly deroga­to­ry terms. In July and August 2018, two Cal­i­for­nia Sikh men wear­ing tur­bans were vio­lent­ly attacked in sep­a­rate inci­dents. In one inci­dent, the per­pe­tra­tor yelled “Go back to your coun­try!” SAALT con­tin­ues to col­lect data on inci­dents of hate vio­lence in our public, online database, and pro­vides month­ly updates on trends.

Lat­er this week, SAALT will host a Con­gres­sion­al Brief­ing in col­lab­o­ra­tion with the Con­gres­sion­al Asian Pacif­ic Amer­i­can Cau­cus (CAPAC) to high­light the inter­sec­tion between cur­rent inci­dents of hate vio­lence, the Mus­lim Ban, and immi­gra­tion enforce­ment. SAALT is com­mit­ted to address­ing the under­ly­ing fac­tors that spur hate vio­lence against our com­mu­ni­ties, includ­ing dis­crim­i­na­to­ry poli­cies and the growth in orga­nized white suprema­cy. We are ded­i­cat­ed to ensur­ing the next decade sees a decline in hate vio­lence and an effort to regain this nation’s core ideals of equal­i­ty and justice.

Impact of NYPD Surveillance: Limiting the Voices of Our Youth

Like any stu­dent who embarks on their jour­ney through col­lege, I spent much of my under­grad­u­ate years at Amer­i­can Uni­ver­si­ty dis­cov­er­ing my iden­ti­ty, sense of belong­ing and inter­ests in life.  As I reflect on those days not so long ago, I now real­ize how impor­tant being a part of a cul­tur­al stu­dent group was for me and the impact it had on my sense of iden­ti­ty. For me, my involve­ment in the Philip­pine Stu­dent Asso­ci­a­tion played a sig­nif­i­cant role in how I came to iden­ti­fy, both indi­vid­u­al­ly and with­in a com­mu­ni­ty. Know­ing that, it is dif­fi­cult for me to imag­ine expe­ri­enc­ing those moments of self-search­ing and strug­gle while also hav­ing restric­tions on my abil­i­ty to find my community.

Imag­ine hav­ing your stu­dent orga­ni­za­tion be the tar­get of a police sur­veil­lance pro­gram just for the mere fact that your stu­dent orga­ni­za­tion is racial­ly, eth­ni­cal­ly, or religiously-based.

Well, it hap­pened in New York and beyond. Stu­dent groups, in this instance Mus­lim stu­dent groups, were tar­get­ed by the New York Police Depart­ment (NYPD). But, it doesn’t just stop there.

It’s not a secret that the NYPD has long-been spy­ing on stu­dent orga­ni­za­tions, places of wor­ship and businesses.

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Image from Politicker

In fact, just a few months ago, the Mus­lim Amer­i­can Civ­il Lib­er­ties Coali­tion and the Asian Amer­i­can Legal Defense and Edu­ca­tion Fund (AALDEF) released a report which doc­u­ments this sur­veil­lance pro­gram and its impact on the Mus­lim com­mu­ni­ty since its incep­tion in 2002. Need­less to say, the effects on the Mus­lim com­mu­ni­ty have been dras­tic, caus­ing indi­vid­u­als to restrict their speech and reli­gious prac­tice as well as their every­day activ­i­ties. And, with the recent release of evi­dence that the NYPD has been con­duct­ing in-depth sur­veil­lance on Mus­lim Amer­i­cans by des­ig­nat­ing them as “ter­ror­ism enter­pris­es” and try­ing to infil­trate at least one local com­mu­ni­ty orga­ni­za­tion, I can only imag­ine the impact that this will have on indi­vid­u­als. More­over, as a recent col­lege grad­u­ate, I can’t help but won­der what this means for 17 and 18 year olds as they embark on their col­lege expe­ri­ence, a time many Amer­i­cans use to find them­selves, fig­ure out where they belong, and build community.

Being a part of a stu­dent group and par­tic­i­pat­ing in cul­tur­al activ­i­ties helped me to feel a sense of belong­ing and allowed me to learn more about Fil­ipino cul­ture and his­to­ry dur­ing my four years at Amer­i­can Uni­ver­si­ty. It pro­vid­ed me a space in which to con­nect with peers who shared sim­i­lar expe­ri­ences and strug­gles. It’s dis­heart­en­ing to know that my peers will not have the same oppor­tu­ni­ty, which is such a big part of the col­lege expe­ri­ence. What’s worse, if they chose to explore their iden­ti­ty in these tra­di­tion­al ways, their civ­il rights may be vio­lat­ed as well as their privacy.

We can­not not let the NYPD or oth­er gov­ern­ment agen­cies lim­it the abil­i­ty of youth to find their iden­ti­ty or of any­one else to engage in their com­mu­ni­ty by threat­en­ing their civ­il rights and reli­gious free­dom. We must demand account­abil­i­ty from our gov­ern­ment agen­cies and offi­cials. We must move for­ward — not back­wards – because a bet­ter future is ahead of us. We owe this much to our youth, our com­mu­ni­ties, and our nation.

AuriaJoy Asaria
Com­mu­ni­ca­tions and Admin Assistant
South Asian Amer­i­cans Lead­ing Togeth­er, SAALT

In Pursuit of the “Dream”: We Reflect and Recommit

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Pho­to Cred­it: Bao Lor, SEARAC

Today marks the 50th Anniver­sary of the March on Wash­ing­ton and Mar­tin Luther King Jr.’s famous, “I Have a Dream” speech. This past week­end, to com­mem­o­rate this impor­tant occa­sion, Asian Amer­i­can orga­ni­za­tions joined thou­sands of peo­ple who gath­ered in the nation’s cap­i­tal to par­tic­i­pate in a march and ral­ly titled, “Nation­al Action to Real­ize the Dream March”.. The pur­pose of this march and ral­ly was not just to remem­ber the lega­cy of Dr. King and the progress since his speech over 50 years ago, but to show that even today in 2013, inequal­i­ty persists.

South Asian Americans Leading Together (SAALT)

SAALT staff ral­ly­ing in solidarity

Among the Asian Amer­i­can orga­ni­za­tions present at the March were rep­re­sen­ta­tives from SAALT, Sikh Amer­i­can Legal Defense and Edu­ca­tion Fund (SALDEF) and Desis Ris­ing Up and Mov­ing (DRUM). And as part of the pro­gram on Sat­ur­day, Jasjit Singh, Exec­u­tive Direc­tor of SALDEF spoke and shared the stage along with oth­er civ­il rights leaders.

The work still con­tin­ues, espe­cial­ly with­in the South Asian, Mus­lim and Sikh com­mu­ni­ties when it comes to decreas­ing hate crimes, dis­crim­i­na­tion, harass­ment and racial pro­fil­ing fol­low­ing 9/11, and the tremen­dous dis­par­i­ties with­in South Asian com­mu­ni­ties from the stand­point of access to edu­ca­tion­al equi­ty, jobs, and health care.

SAALT Pro­grams Intern and recent grad­u­ate of the Uni­ver­si­ty of Mary­land, Col­lege Park, Vic­to­ria Meaney, reflect­ed on the sig­nif­i­cance of the March, “Attend­ing the 50th Anniver­sary March on Wash­ing­ton was mon­u­men­tal to me as a South Asian Amer­i­can. My abil­i­ty to par­tic­i­pate, in col­lab­o­ra­tion with SAALT real­ly exem­pli­fies the progress that has been made, based on the work of indi­vid­u­als such as Mar­tin Luther King, Jr. and Mahat­ma Gand­hi. Their exam­ples show the impor­tance of the indi­vid­u­al’s voice, and, by ally­ing with oth­ers, the steps to a just soci­ety are pos­si­ble. My hope is that future march­es to come will have an even greater rep­re­sen­ta­tion of South Asians and Asian Pacif­ic Amer­i­cans, because civ­il rights belong to all, but we will not be heard if we do not advo­cate for ourselves.”

We marched and ral­lied in sol­i­dar­i­ty for jobs, jus­tice, peace and equal­i­ty along with Amer­i­cans of all races, faith and backgrounds.

Desis Rising Up and Moving (DRUM)

Desis Ris­ing Up and Mov­ing (DRUM)

In giv­ing her rea­sons for the impor­tance of this March, Roksana Mun a DRUM Youth Orga­niz­er reflect­ed on the theme of the March in 1963, which was “the need for jobs and the ever grow­ing eco­nom­ic and social inequal­i­ty between peo­ple of col­or com­mu­ni­ties and white com­mu­ni­ties”. And today she notes, “…we’re liv­ing at a time when the same exact issues of work­ing-class, peo­ple of col­or are strug­gling to find jobs, decent pay (or in many cas­es any pay), increased cuts to edu­ca­tion, health care and social ser­vice sys­tems still per­sist. The Poor People’s March is still needed”

We showed that even though 50 years has passed since Dr. King’s speech call­ing for equal­i­ty and jus­tice we still have yet to pur­sue that dream.

As Fahd Ahmed, Legal and Pol­i­cy Direc­tor of DRUM states, “It was impor­tant for DRUM to have a pres­ence at the 50th Anniver­sary of the March on Wash­ing­ton because we have direct­ly ben­e­fit­ed from gains made by the Civ­il Rights move­ment. Both in terms of actu­al rights, won, such as the Immi­gra­tion and Nation­al­i­ty Act of 1965, but also in hav­ing learned strate­gies and tac­tics. Our cur­rent strug­gles for immi­grant rights, racial jus­tice, and worker’s rights, are a con­tin­u­a­tion of that legacy.”

Let us reflect and recom­mit as SAALT Exec­u­tive Direc­tor, Deepa Iyer, notes “South Asians are indebt­ed to the civ­il rights move­ment and the African Amer­i­can lead­ers and com­mu­ni­ty mem­bers who marched today 50 years ago. The piv­otal anti-dis­crim­i­na­tion and immi­gra­tion laws that were enact­ed in 1965 have pre­served the rights of mil­lions of peo­ple of col­or and immi­grants. Now, 50 years lat­er, South Asians must con­tin­ue to be a crit­i­cal and vis­i­ble con­stituen­cy in the ongo­ing strug­gle for equity.”

So today, on the actu­al date of the March on Wash­ing­ton, as we com­mem­o­rate Dr. King, his lega­cy and the strug­gles that were endured to defend our civ­il rights, let us not for­get that prob­lems still per­sists and that we are still in pur­suit of the “Dream”.
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Auri­a­Joy Asaria
Com­mu­ni­ca­tions and Admin Assistant
South Asian Amer­i­cans Lead­ing Togeth­er, SAALT