SAALT launches new hate violence project

Hearing, Mapping, and Contextualizing: How South Asian, Muslim, Sikh, and South West Asian (SAMSSWA) Hate Violence Survivors Perceive Healing and Justice

Why a new approach to addressing hate violence?

Since our for­ma­tion in 2001, SAALT has his­tor­i­cal­ly approached our work around end­ing hate vio­lence as a pol­i­cy- and doc­u­men­ta­tion-dri­ven insti­tu­tion, mean­ing that our efforts have been focused on col­lect­ing data on hate vio­lence impact­ing our com­mu­ni­ty and advo­cat­ing for fed­er­al hate crime leg­is­la­tion to rec­og­nize and pros­e­cute per­pe­tra­tors of indi­vid­ual inci­dents. After two decades we face the real­i­ty that hate vio­lence against com­mu­ni­ties of col­or has not decreased. And, that is because the root caus­es of this vio­lence are tied to the very poli­cies of the gov­ern­ment from which we kept seek­ing recourse. As a result, we find it urgent and imper­a­tive to engage in a more direct, sur­vivor-cen­tered way that is not just short-term reform, but heal­ing and trans­for­ma­tive over the long-term. 

We are liv­ing in a water­shed moment, with great poten­tial for both hope and harm. Hate vio­lence has surged in America—from police bru­tal­i­ty against Black Amer­i­cans to the attacks tar­get­ing East Asian Amer­i­cans and those racial­ized as East Asian. Fight­ing hate vio­lence is vital—now more than ever—and the South Asian com­mu­ni­ty must build coali­tions with oth­er com­mu­ni­ties of color. 

Our new approach to hate vio­lence, launched in 2022, is to enable the par­tic­i­pa­tion and lead­er­ship of hate vio­lence sur­vivors by think­ing out­side con­ven­tion­al par­a­digms of heal­ing and jus­tice, often tied to pol­i­cy and law enforce­ment. Instead, we will offer trans­for­ma­tive jus­tice (TJ) as a modal­i­ty of heal­ing. We must be com­mit­ted to hon­or­ing and uplift­ing the inter­re­lat­ed prax­es of abo­li­tion and trans­for­ma­tive jus­tice in Black and Indige­nous com­mu­ni­ties as well as the lead­er­ship of BIPOC folks, many of whom iden­ti­fy as LGBTQI+, in shap­ing abo­li­tion and trans­for­ma­tive jus­tice over the cen­turies, includ­ing those at Project NIA, INCITE!, Bay Area Trans­for­ma­tive Jus­tice Col­lec­tive, Gen­er­a­tionFIVE, Cre­ative Inter­ven­tions, Inter­rupt­ing Crim­i­nal­iza­tion, and Sur­vived & Punished. 

Such prax­es and lead­er­ship arise from America’s very found­ing being premised upon—and defined by—hate vio­lence. The cre­ation and per­pet­u­a­tion of Amer­i­can sys­tems and insti­tu­tions were pred­i­cat­ed both on the dis­place­ment and geno­cide of Indige­nous peo­ple and the Trans-Atlantic Slave Trade. Such sys­temic vio­lence root­ed in hatred thus formed the basis and roots of carcer­al ide­ol­o­gy, with racist xeno­pho­bia serv­ing as the pri­ma­ry sen­ti­ment. Trans­for­ma­tive jus­tice, with roots in end­ing child sex­u­al abuse, asks, as Mia Min­gus writes: “What kinds of com­mu­ni­ty infra­struc­ture can we cre­ate to sup­port more safe­ty, trans­paren­cy, sus­tain­abil­i­ty, care and con­nec­tion?” and “What do sur­vivors need?” We aspire to dis­cuss trans­for­ma­tive jus­tice with sur­vivors and then go to the next lev­el by active­ly visu­al­iz­ing a TJ-led com­mu­ni­ty, with the vir­tu­al hang­outs over food, work­shops, inter­views, and an in-per­son heal­ing ses­sion serv­ing as safe and pow­er­ful alter­na­tive out­lets of heal­ing, expres­sion, and needs.

Methodology

We will select 15 sur­vivors affect­ed by inter­per­son­al and struc­tur­al hate crimes—including but not lim­it­ed to ones dri­ven by racism, Islam­o­pho­bia, casteism, col­orism, gen­der, sex­u­al­i­ty, immi­gra­tion sta­tus, phys­i­cal and men­tal abil­i­ty, and a his­to­ry of carcerality—both at the hands of unknown attack­ers (e.g., gen­dered Islam­o­pho­bia, harass­ment and vio­lence in pub­lic spaces, van­dal­ism and prop­er­ty destruc­tion, and dox­ing and oth­er forms of dig­i­tal vio­lence) and at the hands of known attack­ers (e.g., gen­der-based and domes­tic vio­lence, child abuse, and insti­tu­tion­al dis­crim­i­na­tion in work­places, health and edu­ca­tion settings).

We are orga­niz­ing dis­cus­sions with our Nation­al Coali­tion of South Asian Orga­ni­za­tions (NCSO) part­ners and oth­er South Asian orga­ni­za­tions and indi­vid­u­als who direct­ly work with sur­vivors and learn­ing from their work, ask­ing them to col­lab­o­rate on the project as work­shop facil­i­ta­tors, and iden­ti­fy­ing sur­vivors in their net­works who would be eager and inspired to par­take in this project. By con­nect­ing and engag­ing in a rec­i­p­ro­cal rela­tion­ship with these orga­ni­za­tions, we hope to build with and uni­fy the NCSO and our larg­er community—another one of our project goals, as exhib­it­ed by the work­shop facil­i­ta­tors we will invite. 

Timeline

This project will have six mov­ing parts from Sep­tem­ber 2022 to August/September/October 2023 in the fol­low­ing order: 

  • (1) an ini­tial pre-inter­view between the Heal­ing & Jus­tice Researcher and the sur­vivors, 1:1, on form­ing rela­tion­ships, likes and dis­likes, etc., to estab­lish a rela­tion­ship filled with trust, mutu­al dig­ni­ty, reci­procity, agency, and familiarity
  • (2) an online demo­graph­ic ques­tion­naire that will allow our researcher to cre­ate small groups dur­ing the in-per­son heal­ing ses­sion based on answer and iden­ti­ty align­ment and to dis­ag­gre­gate the data
  • (3) six vir­tu­al hang­outs for the 15 sur­vivors to bond over food, to pre­emp­tive­ly set up the sur­vivor net­work that will sus­tain this project. The last vir­tu­al hang­out in August/September/October 2023 will serve as a reflec­tion ses­sion on the project and its process. 
  • (4) back-and-forth between 13 work­shops and (5) 10 1:1 semi-struc­tured inter­views with our researcher. These work­shops, which will also help build coali­tions by includ­ing speak­ers from with­in and beyond the NCSO (e.g., Sikh Coali­tion, Jen­ny Bhatt, Sur­vived & Pun­ished), will pro­vide the back­ground infor­ma­tion nec­es­sary to devel­op­ing sur­vivors’ informed per­spec­tives on hate crime leg­is­la­tion, restora­tive and trans­for­ma­tive jus­tice, police reform, etc. 
    • Two of these workshops—one, on what is heal­ing and two, on what is justice—will be survivor-led. 
    • Detailed, safe, and inno­v­a­tive inter­views will help iden­ti­fy per­spec­tives on the police, hate crime leg­is­la­tion, and alter­na­tives to the police such as trans­for­ma­tive and heal­ing jus­tice. They will explore access to heal­ing path­ways, such as pos­i­tive and mal­adap­tive cop­ing skills, com­mu­ni­ty sup­port, men­tal and phys­i­cal health ser­vices. Sur­vivors will offer their per­spec­tives on jus­tice, such as police involve­ment in their cas­es, access to resti­tu­tion struc­tures such as restora­tive jus­tice cir­cles and vic­tim-com­pen­sa­tion funds, and def­i­n­i­tions of fair­ness, safe­ty, and account­abil­i­ty. They will express their thoughts and needs on relat­ed issues such as gun con­trol, edu­ca­tion­al reform, food jus­tice, and eco­nom­ic security. 
    • Our Heal­ing and Jus­tice Researcher wrote the sur­vey and inter­view ques­tion­naires and con­sult­ed 50 schol­ars, orga­ni­za­tions, and heal­ing prac­ti­tion­ers (e.g., Restora­tive Jus­tice for Oak­land Youth, South Asian Sex­u­al and Men­tal Health Alliance, and Puni Kalra, founder of the Sikh Heal­ing Col­lec­tive fol­low­ing the Oak Creek shoot­ing) both inside and beyond the NCSO in the process for feed­back. An excerpt of the ques­tion­naires can be found here.
  • (6) We will hold an in-per­son week­end ses­sion in July 2023 to max­i­mize heal­ing. Sur­vivors will spend the first day engag­ing in activ­i­ties offered by our Somat­ics Con­sul­tant; cre­ate some­thing of their choice (e.g., a meal, song, dance, gar­den, cloth­ing); and close the day with activ­i­ties offered by our Heal­ing Jus­tice Con­sul­tant. The sec­ond day, sur­vivors will engage in activ­i­ties offered by our Somat­ics Con­sul­tant and a sto­ry­telling cir­cle facil­i­tat­ed by our Restora­tive Jus­tice Facil­i­ta­tor as well as map out a future world (What does it con­sist of? What makes it safe, fair, and just?) with the help of our Trans­for­ma­tive Jus­tice Facilitator.

Why now? 

We will har­ness the pow­er of speak­ing and lis­ten­ing. Greater infor­ma­tion, freer par­tic­i­pa­tion and informed analy­sis, par­tic­u­lar­ly in rela­tion to anti-Black racism in the US, will help us devel­op a shared lan­guage for change togeth­er with our NCSO and beyond. We will present our find­ings from the sur­veys and inter­views, and make rec­om­men­da­tions for com­mu­ni­ty-based advo­ca­cy orga­ni­za­tions, men­tal health and legal pro­fes­sion­als, TJ prac­ti­tion­ers, and gov­ern­ment offi­cials through a pub­lic, inter­ac­tive web­site with mul­ti­ple purposes—a toolk­it, mem­oir, report, doc­u­ment, and historiography. 

We will also be offer­ing the fol­low­ing ser­vices and com­pen­sa­tions: (1) an infor­ma­tion and informed con­sent form empha­siz­ing con­sent (i.e., vol­un­tary and selec­tive par­tic­i­pa­tion), con­fi­den­tial­i­ty, anonymi­ty, and full veto pow­er over writ­ten con­tent; (2) $2,500 com­pen­sa­tion to each sur­vivor as an expres­sion of our grat­i­tude for their time, com­mit­ment, and fullest selves; (3) indi­vid­ual and group coach­ing ses­sions with a Licensed Clin­i­cal Psy­chol­o­gist; (4) local­ized resource sheets (e.g., con­tacts to faith-based lead­ers); (5) somat­ic and heal­ing jus­tice activ­i­ties; (6) trans­la­tion and inter­pre­ta­tion sup­port; (7) a reflec­tion cir­cle and sur­vey on the process at the last vir­tu­al hang­out; and (8) a sur­vivor-led net­work out­liv­ing and out­last­ing the project. 

This project has numer­ous impli­ca­tions. Fol­low­ing the schol­ar­ly inter­est in and debate over the effi­ca­cy of Brazil and India’s all-women police sta­tions in address­ing gen­der-based vio­lence and lis­ten­ing to sur­vivors, our insights might well be extrap­o­lat­ed to the crim­i­nal jus­tice sys­tems of oth­er nations and inspire glob­al models. 

Hate vio­lence takes too many lives every day. We rec­og­nize the urgency of a response, and this project, with its demo­c­ra­t­ic ways of sto­ry­telling cen­tered on a just tran­si­tion, or “a vision-led, uni­fy­ing and place-based set of prin­ci­ples, process­es, and prac­tices that build eco­nom­ic and polit­i­cal pow­er to shift from an extrac­tive econ­o­my to a regen­er­a­tive economy”—is our contribution. 

This project will con­tribute to the trans­for­ma­tion of jus­tice for indi­vid­u­als and com­mu­ni­ties. It will expand the notion of jus­tice from sim­ply one sur­vivor going to the gov­ern­ment for help, to one where an entire soci­ety is deeply aware of struc­tur­al vio­lence and injus­tice, and open to form­ing new and more equi­table method­olo­gies and institutions. 

This mul­ti­lay­ered project will involve a rec­i­p­ro­cal rela­tion­ship with par­tic­i­pants, in which we will uncov­er our deep­est, truest selves. We will share our stories—the way in which we are sto­ried, unsto­ried and resto­ried. We will dream of rad­i­cal­ly new worlds. And through this indi­vid­ual and col­lec­tive work, we will devel­op a roadmap for rad­i­cal heal­ing and justice.

Ways to get involved

Join this pro­jec­t’s mail­ing list!

SAALT Demands An Action Plan That Protects All Afghans

This week’s news revolves around two truths: Our Afghan com­mu­ni­ties, both here in the U.S. and in Afghanistan, are in dire need of imme­di­ate and sus­tained sup­port that ensures their and their loved ones’ safe­ty in a time of cri­sis – and the Biden administration’s cur­rent rushed with­draw­al plan from Kab­ul has com­pro­mised this. 

As fam­i­lies and indi­vid­u­als leave Afghanistan, many are land­ing in our inhu­mane deten­tion cen­ters along­side the grow­ing num­ber of Hait­ian refugees, and addi­tion­al­ly fac­ing the numer­ous and entrenched injus­tices of this cru­el system. 

What is most unfor­tu­nate is that our Afghan sib­lings could have expe­ri­enced far less harm, had the evac­u­a­tion process begun ear­li­er – whether it was on May 6, when refugee rights advo­ca­cy groups (includ­ing Human Rights First, the Inter­na­tion­al Refugee Assis­tance Project, No One Left Behind, and the Luther­an Immi­gra­tion and Refugee Ser­vice) met with White House offi­cials and called for a mass evac­u­a­tion plan that did not rely on a severe­ly back­logged SIV pro­gram, or lat­er on June 24th, when Rep­re­sen­ta­tive Seth Moul­ton unveiled a detailed evac­u­a­tion plan to ensure safe­ty for over 17,000 Afghans to Guam. 

As a coun­try with the resources to sup­port evac­u­a­tion and evac­uees, we can and must move now to mit­i­gate harm. Most impor­tant­ly, this is com­pound­ed by the truth that our inter­ven­tion and con­tin­ued pres­ence in Afghanistan, dri­ven fore­most by the desire to uphold U.S. occu­pa­tion, has desta­bi­lized the coun­try and direct­ly put Afghans at fur­ther risk. As such, we have the respon­si­bil­i­ty to change our course of action. 

If we want to ensure the end of a long, violent, and terrible war, we must move with an unwavering commitment to human rights. We at SAALT, following the leadership of Afghan community members and allies in the Evacuate Our Allies coalition, are calling on President Biden to prioritize safe for all Afghans by:

  • Keeping the Kabul airport open for as long as necessary, and allowing military, charter, and commercial airflight.
  • Working with the Department of Defense and the State Department to ensure safe passage for Afghans to and through the airport, and onto flights.
  • Putting out a call for individuals certified for consular services, while continuing consular processing.
  • Providing necessary information to evacuees in as many culturally-relevant languages as possible, including Dari, Pashto, Urdu, and Arabic.
  • Centering the evacuation of vulnerable populations, including refugees, SIV applicants and their families, immigrant visa applicants and their family members (beyond spouses and minor children), P2 referrals, Legal Permanent Residents (LPRs), women’s rights activists and other human rights defenders, religious minorities, women, members of the LGBTQ+ community, and other marginalized groups.
  • Expedite the processing of visas for all of the populations listed above and waive all associated fees.
  • Ensure safe arrival of Afghans in the U.S. by facilitating humanitarian parole using DHS parole authority – whether at ports-of-entry or in advance.

As we approach the 20th anniver­sary of 9/11, the news may right­ful­ly focus on the U.S.’s impe­r­i­al his­to­ry and haste of this war, but what Pres­i­dent Biden does today and tomor­row can ensure that next week’s news also speaks to our nation’s will­ing­ness to rec­og­nize the con­se­quences of this “War on Ter­ror” and the cost that our South Asian, Mus­lim, Sikh, and Arab com­mu­ni­ties have paid as a result both here and abroad, and active­ly work to dis­man­tle the racism and mil­i­tarism baked into all sys­tems of our fed­er­al government.

SAALT Mourns the Murder of Eight in Atlanta and Calls for Investment in Community-Led Responses

On the night of Tues­day, 16 March, a 21-year-old white man attacked three spas in the metro Atlanta area, shoot­ing and killing eight peo­ple. Six of the eight vic­tims were Kore­an Amer­i­can women. This attack is the worst pos­si­ble out­come of the rise in coro­n­avirus-dri­ven anti-Asian hatred – anoth­er mass shoot­ing root­ed in white suprema­cy and goad­ed by politi­cians’ xeno­pho­bic rhetoric. 

The inci­dent is a hor­rif­ic peak in the big­otry we’ve all wit­nessed over the past year: once again, mar­gin­al­ized work­ing-class immi­grants are tar­get­ed at a time of glob­al cri­sis; once again, we wit­ness our nation’s inabil­i­ty to rec­og­nize the dom­i­nance of gen­dered white suprema­cist vio­lence and racism in all of its struc­tures; once again, our heal­ing is dis­rupt­ed.

Still, local police are not cat­e­go­riz­ing this mass shoot­ing as a hate crime, nor rec­og­niz­ing the sig­nif­i­cant role of both race and gen­der in the shap­ing of this tragedy. But we must be clear: sev­en of the eight vic­tims were women; six of the eight vic­tims were Asian Amer­i­can. It is clear the shoot­er (who has cit­ed “sex­u­al deviance” as his moti­va­tion for mur­der) also had some bias in his tar­get­ing, whether explic­it or implic­it. This, in turn, demands that we – as Asian and Pacif­ic Islander Amer­i­cans, as Amer­i­cans of col­or, as Amer­i­cans gen­er­al­ly – ques­tion how embed­ded anti-Asian rhetoric is in Amer­i­can cul­ture and how Amer­i­can cul­ture ben­e­fits from patri­ar­chal white suprema­cy and era­sure. And more specif­i­cal­ly, these inter­sec­tions point to the clear his­to­ry of dan­ger­ous sex­u­al­iza­tion of Asian women in the U.S. Last night’s shoot­ing can only be under­stood and approached as an act of race‑, class‑, and gen­der-based sex­u­al vio­lence.

Con­sid­er­ing these com­plex­i­ties, it is our respon­si­bil­i­ty as mem­bers and allies of the broad­er APIA com­mu­ni­ty to push for an inter­sec­tion­al analy­sis that under­stands the racism fac­ing Asian and Pacif­ic Islander Amer­i­cans, as well as the vio­lent and sex­u­al­ized misog­y­ny aimed at our East Asian and South­east Asian sis­ters. Our role in this moment is to both remem­ber the pain of our past com­mu­ni­ty expe­ri­ences with mass vio­lence, and hon­or and move towards the point of heal­ing and reparation.

Below are some allies who have ties to the vic­tims, their fam­i­lies, and their com­mu­ni­ties; please fol­low them to stay updat­ed on calls to action and news.
- Asian Amer­i­cans Advanc­ing Jus­tice (AAAJ) — Atlanta
- Red Canary Song
- Sur­vived & Pun­ished
- Nation­al Asian Pacif­ic Amer­i­can Wom­en’s Forum (NAPAWF)

If you’d like to direct resources and sup­port to vic­tims’ fam­i­lies as well as orga­niz­ers on the ground, please use this form (https://bit.ly/georgiaAAPIcommunitycare).

SAALT mourns the loss of our Kore­an Amer­i­can sib­lings’ lives, and in their hon­or, reaf­firms our respon­si­bil­i­ty to pro­tect­ing oth­ers from sim­i­lar harm.

SAALT Statement on the U.S. Citizenship Act of 2021

Yes­ter­day marked the intro­duc­tion of the U.S. Cit­i­zen­ship Act of 2021, by Rep­re­sen­ta­tive Sanchez (D‑CA-38) and Sen­a­tor Menen­dez (D‑NJ). The bill is a his­toric piece of leg­is­la­tion that pro­pos­es a path­way to cit­i­zen­ship for 11 mil­lion immi­grants, includ­ing more than 650,000 undoc­u­ment­ed South Asians. 

Among oth­er things, this bill address­es issues that are fun­da­men­tal to the well­be­ing of South Asian com­mu­ni­ties, includ­ing lan­guage that:

  • Creates an earned roadmap to citizenship for all 11 million undocumented immigrants, pro­vid­ing  Dream­ers, TPS hold­ers, and some farm­work­ers with an expe­dit­ed three-year path to cit­i­zen­ship, and giv­ing all oth­er undoc­u­ment­ed immi­grants an eight-year path.
  • Reforms the family-based immigration system to keep families together by recap­tur­ing visas from pre­vi­ous years to clear back­logs, includ­ing spous­es and chil­dren of green card hold­ers as imme­di­ate fam­i­ly mem­bers, and increas­ing per-coun­try caps for fam­i­ly-based immi­gra­tion. It also elim­i­nates dis­crim­i­na­tion against LGBTQ+ fam­i­lies, pro­vide pro­tec­tions for orphans, wid­ows and chil­dren, and allows immi­grants with approved fam­i­ly-spon­sor­ship peti­tions to join fam­i­ly in the U.S. on a tem­po­rary basis while they wait for green cards.
  • Updates the employment-based immigration system, elim­i­nat­ing per-coun­try caps, improv­ing access to green cards for work­ers in low­er-wage indus­tries, giv­ing depen­dents of H‑1B hold­ers work autho­riza­tion, and pre­vent­ing chil­dren of H‑1B hold­ers from aging out of the sys­tem. The bill also cre­ates a pilot pro­gram to stim­u­late region­al eco­nom­ic devel­op­ment, and incen­tivizes high­er wages for non-immi­grant, high-skilled visas to pre­vent unfair com­pe­ti­tion with Amer­i­can workers. 
  • Supports asylum seekers and other vulnerable populations by elim­i­nat­ing the one-year dead­line for fil­ing asy­lum claims, reduc­ing asy­lum appli­ca­tion back­logs, increas­ing pro­tec­tions for U visa, T visa, and VAWA appli­cants, includ­ing by rais­ing the cap on U visas from 10,000 to 30,000.

We look for­ward to the pos­si­bil­i­ties this leg­is­la­tion presents. How­ev­er, we also urge Con­gress to address some of its harm­ful pro­vi­sions that exclude immi­grants who have been harmed by the racist crim­i­nal legal sys­tem, and hin­der immi­grants from access­ing health care and oth­er vital ser­vices on their path to cit­i­zen­ship. 

Pres­i­dent Biden and his admin­is­tra­tion must not only fol­low through with the above com­mit­ments but also trans­form the immi­gra­tion sys­tem to explic­it­ly account for cli­mate change, reli­gious per­se­cu­tion, and grow­ing right-wing fas­cism in South Asia. 

Amid mass depor­ta­tions of Black immi­grants, the COVID-19 pan­dem­ic, and ongo­ing inte­ri­or enforce­ment threats, SAALT will con­tin­ue to advo­cate to strength­en the bill and ensure that all immi­grants and their fam­i­lies have access to a humane immi­gra­tion sys­tem. A thought­ful immi­gra­tion pol­i­cy lifts us all. 

September 11, 2020

19 years ago today, 3,000 peo­ple were killed on Sep­tem­ber 11, 2001. Our gov­ern­men­t’s response known as the “War on Ter­ror,” has cost more than 500,000 lives world­wide. This num­ber does not even include the lives lost to inter­per­son­al hate vio­lence ignit­ed by this state violence.

Four days after 9/11, Bal­bir Singh Sod­hi, a Sikh busi­ness own­er, was plant­i­ng flow­ers out­side of his gas sta­tion in Mesa, Ari­zona when he was shot and killed. We lat­er learned that his shoot­er had report­ed­ly told a wait­ress at Apple­beesI’m going to go out and shoot some tow­el heads,” and “We should kill their chil­dren, too, because they’ll grow up to be like their par­ents.”

This was the first of 645 inci­dents of vio­lent back­lash aimed at South Asian, Mus­lim, Sikh, Hin­du, Mid­dle East­ern, and Arab Amer­i­cans in the first week after 9/11.

Inci­dents of hate vio­lence tar­get­ing our com­mu­ni­ties have con­tin­ued unabat­ed since since 9/11. SAALT has tracked 679 inci­dents since 2015 alone. Today we renew our com­mit­ment to fight­ing the deeply entrenched fed­er­al poli­cies that emerged from the “War on Ter­ror,” includ­ing the cur­rent Mus­lim Ban.

In those ear­ly days fol­low­ing 9/11, we didn’t stand by and watch as our com­mu­ni­ty mem­bers were harassed, tar­get­ed, and sur­veilled by the gov­ern­ment. We came togeth­er, raised our voic­es, and demon­strat­ed our pow­er. Out of that moment came the cre­ation of the Nation­al Coali­tion of South Asian Orga­ni­za­tions, the Nation­al South Asian Sum­mit, and the Young Lead­ers Insti­tute and long stand­ing coali­tion part­ner­ships work­ing toward sig­nif­i­cant pol­i­cy wins like the end of the 2002 Nation­al Secu­ri­ty Entry-Exit Reg­is­tra­tion Sys­tem (NSEERS) pro­gram all the way to the recent House pas­sage of the NO BAN Act

In the midst of this cur­rent pub­lic health tragedy that has dis­pro­por­tion­ate­ly impact­ed Black and brown com­mu­ni­ties and has led to the death of near­ly 200,000 peo­ple in the U.S., we’ve simul­ta­ne­ous­ly seen a dra­mat­ic rise in COVID-relat­ed hate vio­lence attacks tar­get­ing Asian Amer­i­cans. In SAALT’s forth­com­ing COVID-19 report, we mark the dif­fer­ent forms of hate vio­lence, once again ignit­ed by our gov­ern­ment since the pan­dem­ic, which you can pre­view here.

This cur­rent cri­sis, like all crises, has rein­forced that we don’t all expe­ri­ence moments of cri­sis equal­ly. Depend­ing on class, immi­gra­tion sta­tus, caste, reli­gious or eth­nic back­ground, South Asians are tar­get­ed at dif­fer­ent scales and mag­ni­tudes. At SAALT we’re ded­i­cat­ed to acknowl­edg­ing these dis­parate expe­ri­ences, but also what unites us across com­mu­ni­ties. Ear­li­er this month in Irv­ing, Texas, a South Asian fam­i­ly received hate mail say­ing if Indi­an and Chi­nese immi­grants don’t stop tak­ing Amer­i­can jobs, “we will have no choice but to shoot mer­ci­less­ly immi­grants of Chi­nese and Indi­an descent…” White suprema­cists don’t nec­es­sar­i­ly dis­tin­guish with­in our com­mu­ni­ties with the same effi­cien­cy as our gov­ern­ment, which is why build­ing col­lec­tive pow­er is so critical.

On this anniver­sary, we hon­or all the lives destroyed by hate vio­lence and state vio­lence, and ask you to join us in fight­ing racism and white suprema­cy in all its manifestations.

Learn about the impact of 9/11 on South Asian Amer­i­can com­mu­ni­ties by…
- Fol­low­ing the ways in which post‑9/11 poli­cies have changed over the decades, and SAALT’s chang­ing advo­ca­cy in response.
- Watch­ing “Rais­ing our Voic­es”, a doc­u­men­tary about post‑9/11 xeno­pho­bic back­lash.
- Read­ing our month­ly hate reports.

Take a stand against hate vio­lence by…
- Par­tic­i­pat­ing in bystander train­ing.
- Learn­ing about abo­li­tion and strate­gies to com­bat vio­lence that do not involve police.

Civil Rights Coalition Denounces ACT For America’s Anti-Muslim Online Campaign; Calls on the President to #CounterACTHate

Wash­ing­ton – Civ­il rights lead­ers, faith based, human rights, and com­mu­ni­ty orga­ni­za­tions con­demn today’s big­ot­ed, anti-Mus­lim online cam­paign by ACT for Amer­i­ca, report­ed­ly the nation’s largest anti-Mus­lim hate group.  This online cam­paign was sched­uled for just two days before the anniver­sary of Sep­tem­ber 11 to tar­get and man­u­fac­ture hatred for Amer­i­can Mus­lims at a time when vio­lence against Mus­lim, Arab, South Asian, and Sikh com­mu­ni­ties is reach­ing his­toric highs. 

ACT orig­i­nal­ly planned to coor­di­nate 67 anti-Mus­lim ral­lies across 36 states under the theme “Amer­i­ca First.”  How­ev­er, after thou­sands of Amer­i­cans came out in peace­ful resis­tance to white suprema­cy and racism in Char­lottesville and Boston, ACT decid­ed to call off its ral­lies and shift to today’s online cam­paign, a clear sig­nal that mes­sages of jus­tice and sol­i­dar­i­ty are drown­ing out mes­sages of hate nationwide. 

This is not the first time civ­il rights groups and anti-racist pro­tes­tors stared down ACT’s big­otry.  In June ACT held anti-Mus­lim ral­lies in 30 cities across the nation under the theme “March Against Shari­ah”.  This cam­paign was met with strong resis­tance from civ­il rights groups who held alter­na­tive events that telegraphed calls for love, fair­ness, and jus­tice. The Trump admin­is­tra­tion was silent in response. 

ACT’s founder, Brigitte Gabriel, has made her racism clear. She has said, “Every prac­tic­ing Mus­lim is a rad­i­cal Mus­lim” and has argued, out­ra­geous­ly, that Mus­lims are a “nat­ur­al threat to civ­i­lized peo­ple of the world, par­tic­u­lar­ly West­ern soci­ety.”  In a video mes­sage launch­ing the Amer­i­ca First ral­lies, Ms. Gabriel exclaims, “Let’s show our pres­i­dent that we are behind him in secur­ing our nation.” In accor­dance with the big­otry that ACT pro­motes, its pre­vi­ous anti-Mus­lim ral­lies have attract­ed a host of armed mili­tia-type groups and white nationalists.

Like­wise, Pres­i­dent Trump has made no secret of his big­otry„ stat­ing on the record, “I think Islam hates us” and mov­ing for­ward with his administration’s dogged pur­suit of a “Mus­lim Ban,” among oth­er poli­cies.  The words and actions of the admin­is­tra­tion, includ­ing high-lev­el advi­sors who are known stan­dard-bear­ers for white suprema­cist move­ments, as well as the Pres­i­dent him­self, increas­ing­ly fuel and val­i­date vio­lence tar­get­ing Mus­lims and peo­ple per­ceived as Mus­lim. The FBI’s 2015 hate crimes sta­tis­tics, the most updat­ed data avail­able, show a 67% increase in hate crimes against Mus­lims in 2015, while vio­lence aimed at South Asian, Sikh, and Arab com­mu­ni­ties con­tin­ue to rise. The xeno­pho­bic state­ments by the Pres­i­dent and Gabriel run counter to the val­ues of jus­tice and inclu­siv­i­ty that we seek to uphold. 

Peace­ful resis­tance by civ­il rights groups, immi­grant and faith com­mu­ni­ties, and com­mu­ni­ties of col­or has been the strongest coun­ter­weight to the insults and injuries of white suprema­cists and this admin­is­tra­tion. We demand this admin­is­tra­tion, and all elect­ed and appoint­ed offi­cials, con­demn groups that ped­dle hate in the strongest pos­si­ble terms, and back that con­dem­na­tion with swift action and poli­cies that con­tribute to the trans­for­ma­tion of our insti­tu­tions. The hatred must stop now. As a coali­tion of diverse orga­ni­za­tions rep­re­sent­ing com­mu­ni­ties of col­or and immi­grants at the nation­al, state, and local lev­els, we are com­mit­ted to con­demn­ing big­otry of all kinds and advanc­ing the prin­ci­ples of racial justice. 

Suman Raghu­nathan, Exec­u­tive Direc­tor, South Asian Amer­i­cans Lead­ing Togeth­er, said, “ACT for America’s racism and fear mon­ger­ing are incom­pat­i­ble with core Amer­i­can val­ues of jus­tice and equal­i­ty in a nation where peo­ple of col­or will con­sti­tute a major­i­ty of res­i­dents with­in the next two decades.  ACT’s deci­sion to shift from nation­wide ral­lies to an online cam­paign, while still tox­ic, is in no small terms a vic­to­ry and emblem­at­ic of the pow­er of stand­ing togeth­er, unit­ed from all faiths and back­grounds against big­otry. The Trump admin­is­tra­tion must end its anti-Mus­lim, anti-immi­grant cam­paign that embold­ens hate groups to com­mit hor­rif­ic acts of vio­lence against our com­mu­ni­ties. Silence is no longer an option. The Pres­i­dent, along with all elect­ed and appoint­ed offi­cials, must con­demn Islam­o­pho­bia and white suprema­cy and ensure that our com­mu­ni­ties can live in a just and inclu­sive soci­ety for all Americans.”

Impact of NYPD Surveillance: Limiting the Voices of Our Youth

Like any stu­dent who embarks on their jour­ney through col­lege, I spent much of my under­grad­u­ate years at Amer­i­can Uni­ver­si­ty dis­cov­er­ing my iden­ti­ty, sense of belong­ing and inter­ests in life.  As I reflect on those days not so long ago, I now real­ize how impor­tant being a part of a cul­tur­al stu­dent group was for me and the impact it had on my sense of iden­ti­ty. For me, my involve­ment in the Philip­pine Stu­dent Asso­ci­a­tion played a sig­nif­i­cant role in how I came to iden­ti­fy, both indi­vid­u­al­ly and with­in a com­mu­ni­ty. Know­ing that, it is dif­fi­cult for me to imag­ine expe­ri­enc­ing those moments of self-search­ing and strug­gle while also hav­ing restric­tions on my abil­i­ty to find my community.

Imag­ine hav­ing your stu­dent orga­ni­za­tion be the tar­get of a police sur­veil­lance pro­gram just for the mere fact that your stu­dent orga­ni­za­tion is racial­ly, eth­ni­cal­ly, or religiously-based.

Well, it hap­pened in New York and beyond. Stu­dent groups, in this instance Mus­lim stu­dent groups, were tar­get­ed by the New York Police Depart­ment (NYPD). But, it doesn’t just stop there.

It’s not a secret that the NYPD has long-been spy­ing on stu­dent orga­ni­za­tions, places of wor­ship and businesses.

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Image from Politicker

In fact, just a few months ago, the Mus­lim Amer­i­can Civ­il Lib­er­ties Coali­tion and the Asian Amer­i­can Legal Defense and Edu­ca­tion Fund (AALDEF) released a report which doc­u­ments this sur­veil­lance pro­gram and its impact on the Mus­lim com­mu­ni­ty since its incep­tion in 2002. Need­less to say, the effects on the Mus­lim com­mu­ni­ty have been dras­tic, caus­ing indi­vid­u­als to restrict their speech and reli­gious prac­tice as well as their every­day activ­i­ties. And, with the recent release of evi­dence that the NYPD has been con­duct­ing in-depth sur­veil­lance on Mus­lim Amer­i­cans by des­ig­nat­ing them as “ter­ror­ism enter­pris­es” and try­ing to infil­trate at least one local com­mu­ni­ty orga­ni­za­tion, I can only imag­ine the impact that this will have on indi­vid­u­als. More­over, as a recent col­lege grad­u­ate, I can’t help but won­der what this means for 17 and 18 year olds as they embark on their col­lege expe­ri­ence, a time many Amer­i­cans use to find them­selves, fig­ure out where they belong, and build community.

Being a part of a stu­dent group and par­tic­i­pat­ing in cul­tur­al activ­i­ties helped me to feel a sense of belong­ing and allowed me to learn more about Fil­ipino cul­ture and his­to­ry dur­ing my four years at Amer­i­can Uni­ver­si­ty. It pro­vid­ed me a space in which to con­nect with peers who shared sim­i­lar expe­ri­ences and strug­gles. It’s dis­heart­en­ing to know that my peers will not have the same oppor­tu­ni­ty, which is such a big part of the col­lege expe­ri­ence. What’s worse, if they chose to explore their iden­ti­ty in these tra­di­tion­al ways, their civ­il rights may be vio­lat­ed as well as their privacy.

We can­not not let the NYPD or oth­er gov­ern­ment agen­cies lim­it the abil­i­ty of youth to find their iden­ti­ty or of any­one else to engage in their com­mu­ni­ty by threat­en­ing their civ­il rights and reli­gious free­dom. We must demand account­abil­i­ty from our gov­ern­ment agen­cies and offi­cials. We must move for­ward — not back­wards – because a bet­ter future is ahead of us. We owe this much to our youth, our com­mu­ni­ties, and our nation.

AuriaJoy Asaria
Com­mu­ni­ca­tions and Admin Assistant
South Asian Amer­i­cans Lead­ing Togeth­er, SAALT

Why We Need to Care about Bias-Based Bullying

When I was 4 years old, I remem­ber my old­er broth­er com­ing home one day from Junior High with dis­tress and tears.  Although, at that age, I did not com­pre­hend every sin­gle thing that was talked about, I knew one thing–my broth­er was hurt and upset.  Lat­er, I found out that anoth­er stu­dent grabbed his tur­ban from behind him while he was walk­ing.  This same stu­dent had taunt­ed him for weeks about his tur­ban before the inci­dent, but no admin­is­tra­tor at the school did any­thing about it.  At the time, I did not even know about bul­ly­ing or who a bul­ly was, all I knew is I nev­er want­ed my broth­er to expe­ri­ence this again.  This sit­u­a­tion was final­ly resolved only after the school admin­is­tra­tion saw to what degree the attack took place.

It is a known fact that bias-based bul­ly­ing and harass­ment towards South Asian stu­dents and fam­i­lies is a grow­ing prob­lem.  Accord­ing to a 2009 U.S. Depart­ment of Jus­tice and Depart­ment of Edu­ca­tion study, over 54 Per­cent of Asian Amer­i­can youth report­ed expe­ri­enc­ing bul­ly­ing, the high­est per­cent­age of any eth­nic group sur­veyed. In SAALT’s report, In the Face of Xeno­pho­bia, the New York City Depart­ment of Edu­ca­tion and the Sikh Coalition’s 2007 report indi­cates that in the nation’s most diverse neigh­bor­hood of Queens, 77.5 per­cent of young Sikh men report­ed being harassed, taunt­ed, or intim­i­dat­ed because of wear­ing a tur­ban.  Like my broth­er, many stu­dents and com­mu­ni­ty mem­bers face harass­ment every day because of their eth­nic and racial iden­ti­ty and reli­gion.  But what comes across as more prob­lem­at­ic than the issue itself is that there is no sys­tem in place to pre­vent bul­ly­ing before it hap­pens or so it nev­er hap­pens again.  Cur­rent­ly, leg­is­la­tion is being con­sid­ered in Con­gress that will help vul­ner­a­ble stu­dents and fam­i­lies. The Safe Schools Improve­ment Act is a pro­posed fed­er­al anti-bul­ly­ing law.  If enact­ed, it will require schools and school dis­tricts to col­lect and pub­li­cize data about inci­dents of bul­ly­ing and harass­ment.  This will cre­ate incen­tives for school offi­cials to pro­tect stu­dents and allow gov­ern­ment agen­cies to quick­ly iden­ti­fy schools and school dis­tricts where prob­lems exist. It is impor­tant that our pol­i­cy­mak­ers know that this is and impor­tant step in pro­tect­ing all vic­tims from bul­ly­ing in our schools. Last sum­mer, with the help­ful guid­ance from the Sikh Coali­tion, I went to Capi­tol Hill and lob­bied two con­gres­sion­al offices with the hope that they would con­sid­er this an impor­tant issue and act on it.

This piece of leg­is­la­tion is very impor­tant but cre­at­ing effec­tive tools to pre­vent bul­ly­ing and edu­cate stu­dents is just as crit­i­cal. Per­son­al­ly, I was very dis­tressed grow­ing up see­ing more and more Sikh chil­dren fac­ing such grue­some bul­ly­ing inci­dents.  I want­ed to help in any capac­i­ty I could, even if it was small.  While in col­lege, I cre­at­ed a “Com­bat­ing Bul­ly­ing” project with lead­er­ship train­ing from the Sadie Nash Lead­er­ship Foun­da­tion.  I was able to devel­op les­son plans for 8 work­shops bring­ing 8 Sikh youth togeth­er every 2 weeks to learn about bul­ly­ing, under­stand that they are not alone in this process, and explore var­i­ous resources that were avail­able for them if they were bul­lied again.  Upon com­ple­tion of the pro­gram, the stu­dents were more con­fi­dent and bet­ter able to address the issue.

In July, SAALT will be bring­ing stu­dents from across the coun­try to the nation’s cap­i­tal to attend the 2013 Young Lead­ers Insti­tute. The stu­dents will build lead­er­ship skills, explore social change strate­gies around bias-based bul­ly­ing among South Asian and immi­grant com­mu­ni­ties in the US, and devel­op excit­ing project ideas to enact change on their cam­pus­es and in their com­mu­ni­ties. I am excit­ed to work with these Young Lead­ers and sup­port their cre­ative projects to edu­cate peers, raise aware­ness, and cam­paign for change as they work for a safer schools, safer fam­i­lies, and safer communities.

Learn more about SAALT’s Young Lead­ers Insti­tute and our incom­ing 2013 Young Lead­ers!

 

Manpreet Kaur Teji
Pro­gram Asso­ciate, South Asian Amer­i­cans Lead­ing Togeth­er (SAALT)
Vol­un­teer Advo­cate, The Sikh Coalition