Asian Americans broadly and South Asians have long confronted mainstream labeling as model minorities. Here at SAALT, we have a few problems with that. The latest example is a commentary posted on Forbes.com by Jason Richwine. Check out SAALT’s written response below (it’s also been posted on RaceWire):
Model Minority? No, Thanks!
A Response to February 24th Forbes.com Commentary on Indian Americans: The New Model Minority
In his February 24th commentary, Jason Richwine presents the “revelation” that Indian American immigrants are the “new model minority” (see “Indian Americans: The New Model Minority”). Using this flawed frame, he then proposes unworkable and divisive immigration policy changes. As a national non-profit organization that works to foster the full civic and political participation of the South Asian community, we find these characterizations to be quite troubling.
Richwine points to the educational and income levels of many Indian Americans (as well as their flair for winning spelling bees) as signs that this ethnic group has reached the highest echelons of success. Such benchmarks belie the truth about the challenges that many Indian Americans face, and create a wedge between Indian Americans and minority communities.
In reality, Indian Americans, much like other immigrants, have diverse experiences and backgrounds. Indian Americans are doctors, engineers and lawyers, as well as small business owners, domestic workers, taxi drivers and convenience store employees. Community members hold a range of immigration statuses and include naturalized citizens and H‑1B visaholders, guestworkers and students, undocumented workers and green card holders. Some have access to higher education while others struggle to learn English in a new country. As with all communities, Indian Americans do not come in the same shape and form, and cannot be treated as a monolith.
Another danger with the model minority label is that it creates divisions between Indian Americans and other immigrant communities. Beneath the seemingly positive use of the “model minority” label is a pernicious racist undertone: the purpose, after all, is to compare one set of people with another, and the result is to pit minorities against one another.
Comparing Indian Americans with Mexican Americans, as Richwine does (“In sharp contrast to Indian Americans, most U.S. immigrants, especially Mexican, are much less wealthy and educated than U.S. natives, even after many years in the country) is an example of the sort of constructed division between immigrant communities that creates cultural and ethnic hierarchies. The use of the model minority label results in placing Indian Americans “above” other communities based on certain factors such as educational aptitude or work ethic — which are clearly shared across ethnic and cultural lines. It further isolates Indian Americans and makes it challenging to build solidarity that naturally arises among communities that share common experiences as immigrants and people of color in America.
Using the model minority myth to inform immigration policy can lead to unworkable solutions. Richwine writes that “A new immigration policy that prioritizes skills over family reunification could bring more successful immigrants to the U.S. By emphasizing education, work experience and IQ in our immigration policy, immigrant groups from other national backgrounds could join the list of model minorities” – one that seems to be headed up by Indian Americans.
But even for this so-called model minority, immigration policy reform must include family reunification (in fact, family members of green card holders from India have to wait up to 11 years to be reunited with family members); legalization (Indians ranked among the top ten undocumented populations in the country in 2008); and programs that enable workers – skilled and unskilled – to carry out their livelihoods with respect and dignity. Viewing immigrants as commodities to be used purely for their economic value as a basis for immigration policy change denies immigrants the opportunities to establish roots, build meaningful futures, and contribute to the diversity and vibrancy of our country.
We reject attempts to create divisions, whether they be within our own community, or with other communities who share similar experiences, struggles, histories, and values. We recognize that our success and our futures are tied closely with that of all immigrants and people of color.
Deepa Iyer is the Executive Director of South Asian Americans Leading Together (SAALT), a national non-profit organization located in the Washington DC area. Ms. Iyer is an immigrant who moved to the United States from India when she was twelve years old.