Resources on Reproductive Injustice as Structural Hate Violence

SAALT launches new hate violence project

Hearing, Mapping, and Contextualizing: How South Asian, Muslim, Sikh, and South West Asian (SAMSSWA) Hate Violence Survivors Perceive Healing and Justice

Why a new approach to addressing hate violence?

Since our for­ma­tion in 2001, SAALT has his­tor­i­cal­ly approached our work around end­ing hate vio­lence as a pol­i­cy- and doc­u­men­ta­tion-dri­ven insti­tu­tion, mean­ing that our efforts have been focused on col­lect­ing data on hate vio­lence impact­ing our com­mu­ni­ty and advo­cat­ing for fed­er­al hate crime leg­is­la­tion to rec­og­nize and pros­e­cute per­pe­tra­tors of indi­vid­ual inci­dents. After two decades we face the real­i­ty that hate vio­lence against com­mu­ni­ties of col­or has not decreased. And, that is because the root caus­es of this vio­lence are tied to the very poli­cies of the gov­ern­ment from which we kept seek­ing recourse. As a result, we find it urgent and imper­a­tive to engage in a more direct, sur­vivor-cen­tered way that is not just short-term reform, but heal­ing and trans­for­ma­tive over the long-term. 

We are liv­ing in a water­shed moment, with great poten­tial for both hope and harm. Hate vio­lence has surged in America—from police bru­tal­i­ty against Black Amer­i­cans to the attacks tar­get­ing East Asian Amer­i­cans and those racial­ized as East Asian. Fight­ing hate vio­lence is vital—now more than ever—and the South Asian com­mu­ni­ty must build coali­tions with oth­er com­mu­ni­ties of color. 

Our new approach to hate vio­lence, launched in 2022, is to enable the par­tic­i­pa­tion and lead­er­ship of hate vio­lence sur­vivors by think­ing out­side con­ven­tion­al par­a­digms of heal­ing and jus­tice, often tied to pol­i­cy and law enforce­ment. Instead, we will offer trans­for­ma­tive jus­tice (TJ) as a modal­i­ty of heal­ing. We must be com­mit­ted to hon­or­ing and uplift­ing the inter­re­lat­ed prax­es of abo­li­tion and trans­for­ma­tive jus­tice in Black and Indige­nous com­mu­ni­ties as well as the lead­er­ship of BIPOC folks, many of whom iden­ti­fy as LGBTQI+, in shap­ing abo­li­tion and trans­for­ma­tive jus­tice over the cen­turies, includ­ing those at Project NIA, INCITE!, Bay Area Trans­for­ma­tive Jus­tice Col­lec­tive, Gen­er­a­tionFIVE, Cre­ative Inter­ven­tions, Inter­rupt­ing Crim­i­nal­iza­tion, and Sur­vived & Punished. 

Such prax­es and lead­er­ship arise from America’s very found­ing being premised upon—and defined by—hate vio­lence. The cre­ation and per­pet­u­a­tion of Amer­i­can sys­tems and insti­tu­tions were pred­i­cat­ed both on the dis­place­ment and geno­cide of Indige­nous peo­ple and the Trans-Atlantic Slave Trade. Such sys­temic vio­lence root­ed in hatred thus formed the basis and roots of carcer­al ide­ol­o­gy, with racist xeno­pho­bia serv­ing as the pri­ma­ry sen­ti­ment. Trans­for­ma­tive jus­tice, with roots in end­ing child sex­u­al abuse, asks, as Mia Min­gus writes: “What kinds of com­mu­ni­ty infra­struc­ture can we cre­ate to sup­port more safe­ty, trans­paren­cy, sus­tain­abil­i­ty, care and con­nec­tion?” and “What do sur­vivors need?” We aspire to dis­cuss trans­for­ma­tive jus­tice with sur­vivors and then go to the next lev­el by active­ly visu­al­iz­ing a TJ-led com­mu­ni­ty, with the vir­tu­al hang­outs over food, work­shops, inter­views, and an in-per­son heal­ing ses­sion serv­ing as safe and pow­er­ful alter­na­tive out­lets of heal­ing, expres­sion, and needs.

Methodology

We will select 15 sur­vivors affect­ed by inter­per­son­al and struc­tur­al hate crimes—including but not lim­it­ed to ones dri­ven by racism, Islam­o­pho­bia, casteism, col­orism, gen­der, sex­u­al­i­ty, immi­gra­tion sta­tus, phys­i­cal and men­tal abil­i­ty, and a his­to­ry of carcerality—both at the hands of unknown attack­ers (e.g., gen­dered Islam­o­pho­bia, harass­ment and vio­lence in pub­lic spaces, van­dal­ism and prop­er­ty destruc­tion, and dox­ing and oth­er forms of dig­i­tal vio­lence) and at the hands of known attack­ers (e.g., gen­der-based and domes­tic vio­lence, child abuse, and insti­tu­tion­al dis­crim­i­na­tion in work­places, health and edu­ca­tion settings).

We are orga­niz­ing dis­cus­sions with our Nation­al Coali­tion of South Asian Orga­ni­za­tions (NCSO) part­ners and oth­er South Asian orga­ni­za­tions and indi­vid­u­als who direct­ly work with sur­vivors and learn­ing from their work, ask­ing them to col­lab­o­rate on the project as work­shop facil­i­ta­tors, and iden­ti­fy­ing sur­vivors in their net­works who would be eager and inspired to par­take in this project. By con­nect­ing and engag­ing in a rec­i­p­ro­cal rela­tion­ship with these orga­ni­za­tions, we hope to build with and uni­fy the NCSO and our larg­er community—another one of our project goals, as exhib­it­ed by the work­shop facil­i­ta­tors we will invite. 

Timeline

This project will have six mov­ing parts from Sep­tem­ber 2022 to August/September/October 2023 in the fol­low­ing order: 

  • (1) an ini­tial pre-inter­view between the Heal­ing & Jus­tice Researcher and the sur­vivors, 1:1, on form­ing rela­tion­ships, likes and dis­likes, etc., to estab­lish a rela­tion­ship filled with trust, mutu­al dig­ni­ty, reci­procity, agency, and familiarity
  • (2) an online demo­graph­ic ques­tion­naire that will allow our researcher to cre­ate small groups dur­ing the in-per­son heal­ing ses­sion based on answer and iden­ti­ty align­ment and to dis­ag­gre­gate the data
  • (3) six vir­tu­al hang­outs for the 15 sur­vivors to bond over food, to pre­emp­tive­ly set up the sur­vivor net­work that will sus­tain this project. The last vir­tu­al hang­out in August/September/October 2023 will serve as a reflec­tion ses­sion on the project and its process. 
  • (4) back-and-forth between 13 work­shops and (5) 10 1:1 semi-struc­tured inter­views with our researcher. These work­shops, which will also help build coali­tions by includ­ing speak­ers from with­in and beyond the NCSO (e.g., Sikh Coali­tion, Jen­ny Bhatt, Sur­vived & Pun­ished), will pro­vide the back­ground infor­ma­tion nec­es­sary to devel­op­ing sur­vivors’ informed per­spec­tives on hate crime leg­is­la­tion, restora­tive and trans­for­ma­tive jus­tice, police reform, etc. 
    • Two of these workshops—one, on what is heal­ing and two, on what is justice—will be survivor-led. 
    • Detailed, safe, and inno­v­a­tive inter­views will help iden­ti­fy per­spec­tives on the police, hate crime leg­is­la­tion, and alter­na­tives to the police such as trans­for­ma­tive and heal­ing jus­tice. They will explore access to heal­ing path­ways, such as pos­i­tive and mal­adap­tive cop­ing skills, com­mu­ni­ty sup­port, men­tal and phys­i­cal health ser­vices. Sur­vivors will offer their per­spec­tives on jus­tice, such as police involve­ment in their cas­es, access to resti­tu­tion struc­tures such as restora­tive jus­tice cir­cles and vic­tim-com­pen­sa­tion funds, and def­i­n­i­tions of fair­ness, safe­ty, and account­abil­i­ty. They will express their thoughts and needs on relat­ed issues such as gun con­trol, edu­ca­tion­al reform, food jus­tice, and eco­nom­ic security. 
    • Our Heal­ing and Jus­tice Researcher wrote the sur­vey and inter­view ques­tion­naires and con­sult­ed 50 schol­ars, orga­ni­za­tions, and heal­ing prac­ti­tion­ers (e.g., Restora­tive Jus­tice for Oak­land Youth, South Asian Sex­u­al and Men­tal Health Alliance, and Puni Kalra, founder of the Sikh Heal­ing Col­lec­tive fol­low­ing the Oak Creek shoot­ing) both inside and beyond the NCSO in the process for feed­back. An excerpt of the ques­tion­naires can be found here.
  • (6) We will hold an in-per­son week­end ses­sion in July 2023 to max­i­mize heal­ing. Sur­vivors will spend the first day engag­ing in activ­i­ties offered by our Somat­ics Con­sul­tant; cre­ate some­thing of their choice (e.g., a meal, song, dance, gar­den, cloth­ing); and close the day with activ­i­ties offered by our Heal­ing Jus­tice Con­sul­tant. The sec­ond day, sur­vivors will engage in activ­i­ties offered by our Somat­ics Con­sul­tant and a sto­ry­telling cir­cle facil­i­tat­ed by our Restora­tive Jus­tice Facil­i­ta­tor as well as map out a future world (What does it con­sist of? What makes it safe, fair, and just?) with the help of our Trans­for­ma­tive Jus­tice Facilitator.

Why now? 

We will har­ness the pow­er of speak­ing and lis­ten­ing. Greater infor­ma­tion, freer par­tic­i­pa­tion and informed analy­sis, par­tic­u­lar­ly in rela­tion to anti-Black racism in the US, will help us devel­op a shared lan­guage for change togeth­er with our NCSO and beyond. We will present our find­ings from the sur­veys and inter­views, and make rec­om­men­da­tions for com­mu­ni­ty-based advo­ca­cy orga­ni­za­tions, men­tal health and legal pro­fes­sion­als, TJ prac­ti­tion­ers, and gov­ern­ment offi­cials through a pub­lic, inter­ac­tive web­site with mul­ti­ple purposes—a toolk­it, mem­oir, report, doc­u­ment, and historiography. 

We will also be offer­ing the fol­low­ing ser­vices and com­pen­sa­tions: (1) an infor­ma­tion and informed con­sent form empha­siz­ing con­sent (i.e., vol­un­tary and selec­tive par­tic­i­pa­tion), con­fi­den­tial­i­ty, anonymi­ty, and full veto pow­er over writ­ten con­tent; (2) $2,500 com­pen­sa­tion to each sur­vivor as an expres­sion of our grat­i­tude for their time, com­mit­ment, and fullest selves; (3) indi­vid­ual and group coach­ing ses­sions with a Licensed Clin­i­cal Psy­chol­o­gist; (4) local­ized resource sheets (e.g., con­tacts to faith-based lead­ers); (5) somat­ic and heal­ing jus­tice activ­i­ties; (6) trans­la­tion and inter­pre­ta­tion sup­port; (7) a reflec­tion cir­cle and sur­vey on the process at the last vir­tu­al hang­out; and (8) a sur­vivor-led net­work out­liv­ing and out­last­ing the project. 

This project has numer­ous impli­ca­tions. Fol­low­ing the schol­ar­ly inter­est in and debate over the effi­ca­cy of Brazil and India’s all-women police sta­tions in address­ing gen­der-based vio­lence and lis­ten­ing to sur­vivors, our insights might well be extrap­o­lat­ed to the crim­i­nal jus­tice sys­tems of oth­er nations and inspire glob­al models. 

Hate vio­lence takes too many lives every day. We rec­og­nize the urgency of a response, and this project, with its demo­c­ra­t­ic ways of sto­ry­telling cen­tered on a just tran­si­tion, or “a vision-led, uni­fy­ing and place-based set of prin­ci­ples, process­es, and prac­tices that build eco­nom­ic and polit­i­cal pow­er to shift from an extrac­tive econ­o­my to a regen­er­a­tive economy”—is our contribution. 

This project will con­tribute to the trans­for­ma­tion of jus­tice for indi­vid­u­als and com­mu­ni­ties. It will expand the notion of jus­tice from sim­ply one sur­vivor going to the gov­ern­ment for help, to one where an entire soci­ety is deeply aware of struc­tur­al vio­lence and injus­tice, and open to form­ing new and more equi­table method­olo­gies and institutions. 

This mul­ti­lay­ered project will involve a rec­i­p­ro­cal rela­tion­ship with par­tic­i­pants, in which we will uncov­er our deep­est, truest selves. We will share our stories—the way in which we are sto­ried, unsto­ried and resto­ried. We will dream of rad­i­cal­ly new worlds. And through this indi­vid­ual and col­lec­tive work, we will devel­op a roadmap for rad­i­cal heal­ing and justice.

Ways to get involved

Join this pro­jec­t’s mail­ing list!

Collective Statement from South Asian Leaders on Abortion & Reproductive Justice

Wash­ing­ton, D.C. — 24 May 2022

The recently leaked draft majority opinion from SCOTUS threatens an alarming reversal of federal protections for abortion rights. Amidst grief and rage, we know — as South Asian survivors, immigrants, community-based organizations, and movement leaders — that we must act swiftly and unitedly to protest and prevent this from passing.

Build­ing upon decades-long attacks on repro­duc­tive jus­tice, the pend­ing deci­sion to over­turn Roe v Wade could gut abor­tion rights in near­ly half of the Unit­ed States. Unde­ni­ably, this would have a dev­as­tat­ing impact on South Asian fam­i­lies and com­mu­ni­ties — espe­cial­ly on sur­vivors, immi­grants, queer and trans peo­ple, and work­ing class people.

“Abortion restrictions in this country have always targeted, and fall hardest on, people of color and low-income people. They are meant to keep people like us powerless and in our place. Abortion bans are racial violence. They are gender-based violence. Abortion bans are class warfare.” - Shiv­ana Jorawar, Esq., Co-Direc­tor, Jaha­jee Sisters

In the face of these unprece­dent­ed restric­tions, it is imper­a­tive that we push for bold solu­tions that ensure afford­able and acces­si­ble abor­tions for every­one. With­out the right to abor­tion, the health and well-being of preg­nant peo­ple, entire fam­i­lies, com­mu­ni­ties, and future gen­er­a­tions are at risk.

In con­trast to mod­el minor­i­ty stereo­types, South Asians face per­va­sive sys­temic bar­ri­ers includ­ing eco­nom­ic, legal, lan­guage, and cul­tur­al hur­dles to access­ing repro­duc­tive health­care. Though there is a dearth of data on abor­tion rates among South Asians, a recent study found that Indi­an Amer­i­can women in New York City have the high­est rate of abor­tion amongst Asian Americans.

“South Asians are especially vulnerable - without access to resources in the multitudes of languages we speak, and the shame and stigma that comes with accessing reproductive health care, we are marginalized further without policies that support people’s whole lives, including better access to hospitals and clinics, healthcare provided by people our communities trust, insurance that actually covers our real needs, and policies that eliminate barriers to care because of racism and inequities.” - Sharmin Hos­sain, Cam­paign Direc­tor, Lib­er­ate Abortion

In 2012, Savi­ta Halap­panavar, a South Asian den­tist liv­ing in Ire­land, trag­i­cal­ly died after being denied a time­ly abor­tion. In 2014, Purvi Patel, a South Asian woman from Indi­ana, was one of only two women to be pros­e­cut­ed under the statewide feti­cide bill. Her case demon­strates the vio­lent hypocrisy of the U.S. gov­ern­ment, which has a well doc­u­ment­ed his­to­ry of forced ster­il­iza­tions of women of col­or, par­tic­u­lar­ly Black women, while at the same time crim­i­nal­iz­ing abor­tion, as demon­strat­ed through racist sex-selec­tive abor­tion bans. If those in pow­er were to pri­or­i­tize well-being, they would address the short­age of baby for­mu­la, lack of paid fam­i­ly leave, denial of access to health­care, and the short­age of afford­able and free child­care in this country.

“This moment is painstakingly triggering for survivors who are all too familiar with stolen consent and the violation of bodily autonomy. The fight for reproductive justice and survivor justice are intricately interconnected as both are working to advance a world abundant with care, resources, and choices.” - Denise Beek, Chief Com­mu­ni­ca­tions Offi­cer, me too. International

For South Asian sur­vivors who live at the inter­sec­tion of mul­ti­ple oppres­sions, the con­se­quences will be even more grave. Peo­ple in abu­sive rela­tion­ships are far more vul­ner­a­ble to sex­u­al assault, birth con­trol sab­o­tage, repro­duc­tive coer­cion or con­trol, and mis­in­for­ma­tion about their repro­duc­tive rights, and homi­cide, fre­quent­ly by a part­ner, is the lead­ing cause of mater­nal death dur­ing preg­nan­cy and the post­par­tum period.

"As organizations in the southern states, we face some of the toughest abortion restriction policies. This rollback of rights is extremely concerning because it threatens the livelihoods for survivors and people who already have limited access to resources, transportation, and healthcare." - Aparna Bhat­tacharyya, Exec­u­tive Direc­tor of Rak­sha and SOAR Board Member

With­in South Asian com­mu­ni­ties, the pre­vail­ing stig­ma, shame, and silence that hin­der dis­cus­sions of sex­u­al and repro­duc­tive health are iso­lat­ing and dan­ger­ous. Unless we nor­mal­ize our choic­es and needs, we are jeop­ar­diz­ing the phys­i­cal and emo­tion­al health and safe­ty of South Asians.

As we mobi­lize in the com­ing weeks and months, we look to the South Asian, Indo-Caribbean, Black, Brown, Lat­inx, Indige­nous, and Asian lead­ers at the fore­front of the repro­duc­tive jus­tice move­ment. Across the South Asian & Indo-Caribbean dias­po­ra, HEART to Grow is sus­tain­ing a repro­duc­tive jus­tice fund for Mus­lims, Jaha­jee Sis­ters is lead­ing actions and host­ing con­ver­sa­tions on abor­tion access, and Sakhi for South Asian Women and oth­er gen­der-based vio­lence orga­ni­za­tions are increas­ing access to con­tra­cep­tion for survivors.

“Make no mistake -- banning abortion does not end the need for abortion care. Abortion is normal, common and one of the safest medical procedures. Banning abortion will not only have devastating effects on women, pregnant people and their whole families but it will have the greatest impact on low-income people of color. As a movement, we are prepared for what's to come and I'm proud to say that we are stronger than ever. We won't give up.” - Dr. Meera Shah, Chief Med­ical Offi­cer of Planned Par­ent­hood Hud­son Pecon­ic, Med­ical Direc­tor of Whole Women’s Health Alliance of South Bend, Indi­ana, and Sakhi Board Member

This is not only a fight to save Roe v. Wade, but also a pivotal moment to reimagine the future of reproductive justice and freedom for all. We must act to ensure that abortion is legal, accessible, affordable, and supported for everyone regardless of income, race, gender, sexuality, caste, religion, and more.

The solidarity and voices of South Asians are needed, now more than ever, to take action, speak out, donate, and to protect choice and freedom for ourselves and the generations to come.

Organizational & Individual Signatories

  • AFSSA (Texas)
  • Ashiyanaa (Mary­land)
  • Daya (Texas)
  • Jahajee Sisters (New York)
  • Raksha Inc. (Geor­gia)
  • Sakhi for South Asian Women (New York)
  • Sanctuary for Families (New York)
  • SEWA-AIFW (Min­neso­ta)
  • South Asian SOAR (Nation­al)
  • Manavi (New Jersey)

Letters to Congress from Community Members

From Atif Akhter

The tragedy of 9/11 and the fol­low­ing War on Ter­ror has deeply affect­ed South Asian, Arab, and Mus­lim Com­mu­ni­ties across the globe. Recent­ly, through explor­ing the work done by orga­ni­za­tions such as the Jus­tice for Mus­lims Col­lec­tive (JMC) as well as South Asian Amer­i­cans Lead­ing Togeth­er (SAALT), I can bet­ter vocal­ize the pain I have felt as a mem­ber of both of these com­mu­ni­ties. Their work encour­ages us, as young peo­ple who do not remem­ber a world before Mus­lims were con­sid­ered a per­ma­nent ene­my. State-spon­sored vio­lence has tak­en a toll on my peo­ple as we have been bru­tal­ized and vil­lainized over the course of 20 years due to poli­cies which sys­tem­at­i­cal­ly and explic­it­ly tar­get us. These decades have not slowed the onslaught of sur­veil­lance that is almost tan­gi­ble and this con­cur­rent demand that we prove that we are patri­ot­ic, even if we were born here and after the attack on the Twin Tow­ers. We desire not only safe spaces and heal­ing, but also to see such dis­crim­i­na­to­ry and racist poli­cies repealed and con­demned.

Islam­o­pho­bia is deeply ingrained into our cul­ture now. Even today on the streets of the most diverse city in the world, women who wear the hijab fear retal­i­a­tion from Islam­o­phobes. But beyond this vil­fi­ca­tion of our cus­toms and tra­di­tions has been an effort to spy on our fam­i­lies in an effort to val­i­date law enforce­ments’ pre-exist­ing igno­rant assump­tions. In the years imme­di­ate­ly fol­low­ing 9/11, with­out cause, author­i­ties came fre­quent­ly to our mosques and New York City uni­ver­si­ties’ Mus­lim Stu­dent Asso­ci­a­tions. We real­ized intu­itive­ly that ally­ship could often be super­fi­cial, or more dan­ger­ous­ly, covert mon­i­tor­ing.

As a South Asian and Mus­lim stu­dent at Cor­nell Uni­ver­si­ty, it also became quick­ly clear that if there was any pos­i­tive out­come from these years of cen­sure, it has been that our sense of com­mu­ni­ty had expand­ed to oth­ers who are not Mus­lim or not South Asian, but have shared expe­ri­ences because of how Islam­o­pho­bia often affects peo­ple because of how they are per­ceived. In many ways, there is new sol­i­dar­i­ty amongst Sikh, Hin­du, and Jain youth as well as with Black and Arab Mus­lims.

We have lost too many peo­ple to sense­less attacks, endured too much scruti­ny and harass­ment, and had to tell our par­ents that in spite of their Amer­i­can Dreams, we still face chal­lenges that they nev­er could have imag­ined would affect us still. Not a sin­gle suc­ces­sive gen­er­a­tion should have to live under the War on Terror.

From Has­san Javed

I am a Mus­lim Pak­istani-Amer­i­can. To present myself in this iden­ti­ty is a tes­ta­ment to the strength I’ve build over the years. Ever since I was a child, my peers tried to teach me the hard way that this soci­ety war­rants your Amer­i­can iden­ti­ty to be a com­plete recluse from your iden­ti­ties. Mus­lim-Amer­i­can, Pak­istani-Amer­i­can, or what­ev­er else was on the left side of your hyphen­at­ed iden­ti­ty, my peers told me that it was only the Amer­i­can that mat­tered and was wor­thy of their respect. I grew up hear­ing Amer­i­ca was a melt­ing pot — but what good was this melt­ing pot if a few ingre­di­ents dom­i­nat­ed all oth­ers?

Per­haps, it wasn’t even just the “Amer­i­can” that was wor­thy of their respect — it was the only iden­ti­ty safe from their hatred. Every oth­er iden­ti­ty was cause for my teacher to ask me incon­sid­er­ate ques­tions about my identities…my par­ents’ work­place to get its win­dows smashed in an act the police was adamant not to call a hate crime…the unhinged man with a knife on the sub­way to loop around me yelling slurs. Amer­i­ca had accept­ed that my oth­er iden­ti­ties could triv­i­al­ize my sur­vival. I had accept­ed that it could not have been any oth­er way.

And, who was pulling the strings if none oth­er than the Amer­i­can gov­ern­ments, both at the fed­er­al and state lev­els. From just 2010–2016, 194 anti-sharia bills were intro­duced in leg­is­la­tion, and they are a tes­ta­ment to how the gov­ern­ment views and por­trays Islam. As Pro­fes­sor Tisa Wenger of Yale Uni­ver­si­ty has said best, these leg­is­la­tions “rep­re­sent a demo­niza­tion of Islam” and invent “a spec­trum of dam­age that doesn’t actu­al­ly exist.” And this faux “spec­trum of dam­age” is all the gov­ern­ment needs to make Islam­o­pho­bic main­stream.

What my peers said to me at school and what I faced out­side of my home was just a micro­cosm of the racial pro­fil­ing the gov­ern­ment made com­mon­place. My peo­ple were sub­ject to sur­veil­lance, deten­tion, and depor­ta­tion sole­ly on the basis of their reli­gious iden­ti­ty. The Mus­lim Stu­dents Asso­ci­a­tion I am involved in here at Colum­bia was sur­veilled exten­sive­ly; what was it about us pray­ing and open­ing our fasts togeth­er that threat­ened Amer­i­ca… that caused Amer­i­ca to look at us under a micro­scope? How do I, along with every Mus­lim-Amer­i­can youth, reel from our gov­ern­ment treat­ing us as if we’re bac­te­ria in their pond­wa­ter?

You stereo­typed me. Your media mis­portrayed me. You taught against me in your schools. You jailed me over unjus­ti­fied sus­pi­cion. You treat­ed me as a less­er. So, the teenage me replied with faux patri­o­tism. If what it took for you to stop treat­ing me like an out­sider was to be patri­ot­ic, or rather, accept your Amer­i­can igno­rance and hatred with­out a word,teenage me did it. But I am no longer my teenage self. I am no longer afraid of your hatred. I am no longer faux patri­ot­ic.

If all you ever want­ed was to make me feel like an out­sider, then let me reclaim being an Amer­i­can. Let me take pride in being Mus­lim-Amer­i­can. Let me take pride in being Pak­istani-Amer­i­can. Let me col­or Amer­i­ca with the iden­ti­ties you can’t stand the exis­tence of. I am reflec­tive of the pow­er in my com­mu­ni­ties. I am reflec­tive of the strength of my peo­ple. Use sur­veil­lance, deten­tion, or what­ev­er you can to make us feel like we do not belong, we will orga­nize and rise against your de fac­to and de jure injus­tice. My ances­tors over­came your impe­ri­al­ism and colo­nial­ism; now, their child will over­come your Islam­o­pho­bia and racism.

SAALT Demands An Action Plan That Protects All Afghans

This week’s news revolves around two truths: Our Afghan com­mu­ni­ties, both here in the U.S. and in Afghanistan, are in dire need of imme­di­ate and sus­tained sup­port that ensures their and their loved ones’ safe­ty in a time of cri­sis – and the Biden administration’s cur­rent rushed with­draw­al plan from Kab­ul has com­pro­mised this. 

As fam­i­lies and indi­vid­u­als leave Afghanistan, many are land­ing in our inhu­mane deten­tion cen­ters along­side the grow­ing num­ber of Hait­ian refugees, and addi­tion­al­ly fac­ing the numer­ous and entrenched injus­tices of this cru­el system. 

What is most unfor­tu­nate is that our Afghan sib­lings could have expe­ri­enced far less harm, had the evac­u­a­tion process begun ear­li­er – whether it was on May 6, when refugee rights advo­ca­cy groups (includ­ing Human Rights First, the Inter­na­tion­al Refugee Assis­tance Project, No One Left Behind, and the Luther­an Immi­gra­tion and Refugee Ser­vice) met with White House offi­cials and called for a mass evac­u­a­tion plan that did not rely on a severe­ly back­logged SIV pro­gram, or lat­er on June 24th, when Rep­re­sen­ta­tive Seth Moul­ton unveiled a detailed evac­u­a­tion plan to ensure safe­ty for over 17,000 Afghans to Guam. 

As a coun­try with the resources to sup­port evac­u­a­tion and evac­uees, we can and must move now to mit­i­gate harm. Most impor­tant­ly, this is com­pound­ed by the truth that our inter­ven­tion and con­tin­ued pres­ence in Afghanistan, dri­ven fore­most by the desire to uphold U.S. occu­pa­tion, has desta­bi­lized the coun­try and direct­ly put Afghans at fur­ther risk. As such, we have the respon­si­bil­i­ty to change our course of action. 

If we want to ensure the end of a long, violent, and terrible war, we must move with an unwavering commitment to human rights. We at SAALT, following the leadership of Afghan community members and allies in the Evacuate Our Allies coalition, are calling on President Biden to prioritize safe for all Afghans by:

  • Keeping the Kabul airport open for as long as necessary, and allowing military, charter, and commercial airflight.
  • Working with the Department of Defense and the State Department to ensure safe passage for Afghans to and through the airport, and onto flights.
  • Putting out a call for individuals certified for consular services, while continuing consular processing.
  • Providing necessary information to evacuees in as many culturally-relevant languages as possible, including Dari, Pashto, Urdu, and Arabic.
  • Centering the evacuation of vulnerable populations, including refugees, SIV applicants and their families, immigrant visa applicants and their family members (beyond spouses and minor children), P2 referrals, Legal Permanent Residents (LPRs), women’s rights activists and other human rights defenders, religious minorities, women, members of the LGBTQ+ community, and other marginalized groups.
  • Expedite the processing of visas for all of the populations listed above and waive all associated fees.
  • Ensure safe arrival of Afghans in the U.S. by facilitating humanitarian parole using DHS parole authority – whether at ports-of-entry or in advance.

As we approach the 20th anniver­sary of 9/11, the news may right­ful­ly focus on the U.S.’s impe­r­i­al his­to­ry and haste of this war, but what Pres­i­dent Biden does today and tomor­row can ensure that next week’s news also speaks to our nation’s will­ing­ness to rec­og­nize the con­se­quences of this “War on Ter­ror” and the cost that our South Asian, Mus­lim, Sikh, and Arab com­mu­ni­ties have paid as a result both here and abroad, and active­ly work to dis­man­tle the racism and mil­i­tarism baked into all sys­tems of our fed­er­al government.

SAALT Mourns the Murder of Eight in Atlanta and Calls for Investment in Community-Led Responses

On the night of Tues­day, 16 March, a 21-year-old white man attacked three spas in the metro Atlanta area, shoot­ing and killing eight peo­ple. Six of the eight vic­tims were Kore­an Amer­i­can women. This attack is the worst pos­si­ble out­come of the rise in coro­n­avirus-dri­ven anti-Asian hatred – anoth­er mass shoot­ing root­ed in white suprema­cy and goad­ed by politi­cians’ xeno­pho­bic rhetoric. 

The inci­dent is a hor­rif­ic peak in the big­otry we’ve all wit­nessed over the past year: once again, mar­gin­al­ized work­ing-class immi­grants are tar­get­ed at a time of glob­al cri­sis; once again, we wit­ness our nation’s inabil­i­ty to rec­og­nize the dom­i­nance of gen­dered white suprema­cist vio­lence and racism in all of its struc­tures; once again, our heal­ing is dis­rupt­ed.

Still, local police are not cat­e­go­riz­ing this mass shoot­ing as a hate crime, nor rec­og­niz­ing the sig­nif­i­cant role of both race and gen­der in the shap­ing of this tragedy. But we must be clear: sev­en of the eight vic­tims were women; six of the eight vic­tims were Asian Amer­i­can. It is clear the shoot­er (who has cit­ed “sex­u­al deviance” as his moti­va­tion for mur­der) also had some bias in his tar­get­ing, whether explic­it or implic­it. This, in turn, demands that we – as Asian and Pacif­ic Islander Amer­i­cans, as Amer­i­cans of col­or, as Amer­i­cans gen­er­al­ly – ques­tion how embed­ded anti-Asian rhetoric is in Amer­i­can cul­ture and how Amer­i­can cul­ture ben­e­fits from patri­ar­chal white suprema­cy and era­sure. And more specif­i­cal­ly, these inter­sec­tions point to the clear his­to­ry of dan­ger­ous sex­u­al­iza­tion of Asian women in the U.S. Last night’s shoot­ing can only be under­stood and approached as an act of race‑, class‑, and gen­der-based sex­u­al vio­lence.

Con­sid­er­ing these com­plex­i­ties, it is our respon­si­bil­i­ty as mem­bers and allies of the broad­er APIA com­mu­ni­ty to push for an inter­sec­tion­al analy­sis that under­stands the racism fac­ing Asian and Pacif­ic Islander Amer­i­cans, as well as the vio­lent and sex­u­al­ized misog­y­ny aimed at our East Asian and South­east Asian sis­ters. Our role in this moment is to both remem­ber the pain of our past com­mu­ni­ty expe­ri­ences with mass vio­lence, and hon­or and move towards the point of heal­ing and reparation.

Below are some allies who have ties to the vic­tims, their fam­i­lies, and their com­mu­ni­ties; please fol­low them to stay updat­ed on calls to action and news.
- Asian Amer­i­cans Advanc­ing Jus­tice (AAAJ) — Atlanta
- Red Canary Song
- Sur­vived & Pun­ished
- Nation­al Asian Pacif­ic Amer­i­can Wom­en’s Forum (NAPAWF)

If you’d like to direct resources and sup­port to vic­tims’ fam­i­lies as well as orga­niz­ers on the ground, please use this form (https://bit.ly/georgiaAAPIcommunitycare).

SAALT mourns the loss of our Kore­an Amer­i­can sib­lings’ lives, and in their hon­or, reaf­firms our respon­si­bil­i­ty to pro­tect­ing oth­ers from sim­i­lar harm.

SAALT Statement on the U.S. Citizenship Act of 2021

Yes­ter­day marked the intro­duc­tion of the U.S. Cit­i­zen­ship Act of 2021, by Rep­re­sen­ta­tive Sanchez (D‑CA-38) and Sen­a­tor Menen­dez (D‑NJ). The bill is a his­toric piece of leg­is­la­tion that pro­pos­es a path­way to cit­i­zen­ship for 11 mil­lion immi­grants, includ­ing more than 650,000 undoc­u­ment­ed South Asians. 

Among oth­er things, this bill address­es issues that are fun­da­men­tal to the well­be­ing of South Asian com­mu­ni­ties, includ­ing lan­guage that:

  • Creates an earned roadmap to citizenship for all 11 million undocumented immigrants, pro­vid­ing  Dream­ers, TPS hold­ers, and some farm­work­ers with an expe­dit­ed three-year path to cit­i­zen­ship, and giv­ing all oth­er undoc­u­ment­ed immi­grants an eight-year path.
  • Reforms the family-based immigration system to keep families together by recap­tur­ing visas from pre­vi­ous years to clear back­logs, includ­ing spous­es and chil­dren of green card hold­ers as imme­di­ate fam­i­ly mem­bers, and increas­ing per-coun­try caps for fam­i­ly-based immi­gra­tion. It also elim­i­nates dis­crim­i­na­tion against LGBTQ+ fam­i­lies, pro­vide pro­tec­tions for orphans, wid­ows and chil­dren, and allows immi­grants with approved fam­i­ly-spon­sor­ship peti­tions to join fam­i­ly in the U.S. on a tem­po­rary basis while they wait for green cards.
  • Updates the employment-based immigration system, elim­i­nat­ing per-coun­try caps, improv­ing access to green cards for work­ers in low­er-wage indus­tries, giv­ing depen­dents of H‑1B hold­ers work autho­riza­tion, and pre­vent­ing chil­dren of H‑1B hold­ers from aging out of the sys­tem. The bill also cre­ates a pilot pro­gram to stim­u­late region­al eco­nom­ic devel­op­ment, and incen­tivizes high­er wages for non-immi­grant, high-skilled visas to pre­vent unfair com­pe­ti­tion with Amer­i­can workers. 
  • Supports asylum seekers and other vulnerable populations by elim­i­nat­ing the one-year dead­line for fil­ing asy­lum claims, reduc­ing asy­lum appli­ca­tion back­logs, increas­ing pro­tec­tions for U visa, T visa, and VAWA appli­cants, includ­ing by rais­ing the cap on U visas from 10,000 to 30,000.

We look for­ward to the pos­si­bil­i­ties this leg­is­la­tion presents. How­ev­er, we also urge Con­gress to address some of its harm­ful pro­vi­sions that exclude immi­grants who have been harmed by the racist crim­i­nal legal sys­tem, and hin­der immi­grants from access­ing health care and oth­er vital ser­vices on their path to cit­i­zen­ship. 

Pres­i­dent Biden and his admin­is­tra­tion must not only fol­low through with the above com­mit­ments but also trans­form the immi­gra­tion sys­tem to explic­it­ly account for cli­mate change, reli­gious per­se­cu­tion, and grow­ing right-wing fas­cism in South Asia. 

Amid mass depor­ta­tions of Black immi­grants, the COVID-19 pan­dem­ic, and ongo­ing inte­ri­or enforce­ment threats, SAALT will con­tin­ue to advo­cate to strength­en the bill and ensure that all immi­grants and their fam­i­lies have access to a humane immi­gra­tion sys­tem. A thought­ful immi­gra­tion pol­i­cy lifts us all. 

#ByeBan: SAALT Statement on the Rescission of the Muslim & African Bans

Since Jan­u­ary 27th, 2017, count­less fam­i­lies have been sep­a­rat­ed, detained, and refused fair treat­ment under the Mus­lim Ban – but as of yes­ter­day, hope and jus­tice feel near­er, as Pres­i­dent Biden has signed an exec­u­tive order to end the Ban, repeal­ing an explic­it­ly racist immi­gra­tion pol­i­cy and stand­ing with Arab, Black, and Mus­lim Amer­i­cans.

SAALT spent the last four years as a part of the No Mus­lim Ban Ever cam­paign, mobi­liz­ing com­mu­ni­ty mem­bers and elect­ed offi­cials to stand against the Ban, and stand up for our com­mu­ni­ty. Yesterday’s vic­to­ry is the fruit of our col­lec­tive resis­tance to white suprema­cy, and our con­tin­ued defense of (im)migrant rights.

With the rescis­sion of the anti-Black, xeno­pho­bic, and Islam­o­pho­bic pol­i­cy, SAALT and our allies now have a clear­er path to fight for the pro­tec­tion of all migrants and immi­grants, regard­less of their back­ground. Still, of course, the Mus­lim Ban is just one cog in a high­ly flawed immi­gra­tion sys­tem, which must be trans­formed in its entire­ty; the enact­ment of the Mus­lim Ban only high­light­ed the entrench­ment of Islam­o­pho­bia and xeno­pho­bia in Amer­i­can cul­ture. Therefore, it is critical that the 118th Congress pass and enact the No Ban Act to limit executive authority from issuing future discriminatory bans based on religion and national origin.

It’s equal­ly cru­cial for our com­mu­ni­ty to rec­og­nize that Pres­i­dent Biden’s rescis­sion of the Ban only marks the begin­ning of an ardu­ous heal­ing process – a chal­lenge which we must come togeth­er to address. This is why SAALT is pri­or­i­tiz­ing and prac­tic­ing restora­tive jus­tice strate­gies in our con­tin­ued fight against insti­tu­tion­al­ized Islam­o­pho­bia and xeno­pho­bia. Our col­lec­tive abil­i­ty to hold space for heal­ing will deter­mine the sus­tain­abil­i­ty of our move­ment, and we ask our com­mu­ni­ty to rec­og­nize the harms that these dis­crim­i­na­to­ry poli­cies have on the men­tal and phys­i­cal well-being of impact­ed com­mu­ni­ty mem­bers for gen­er­a­tions to come.

As hope and jus­tice draw near­er, we call on Pres­i­dent Biden and his admin­is­tra­tion to con­tin­ue show­ing sup­port for Black, Indige­nous and all oth­er com­mu­ni­ties of col­or, and con­tin­ue to con­demn and act against white suprema­cy and hatred.

SAALT staff and allies at a #NoMus­lim­Ban­Ev­er ral­ly out­side the Supreme Court of the Unit­ed States in April 2018.

Please reach out to sruti@saalt.org with any ques­tions or requests.

SAALT Statement on January 6th Events

Yes­ter­day, white suprema­cy was on full dis­play at the US Capi­tol and at gov­ern­ment build­ings across the nation. These attacks rep­re­sent a bla­tant and ille­gal attempt to deter democ­ra­cy and pro­mote white suprema­cist beliefs ​— which harm every­one. All of us have a duty to respond, not only with con­dem­na­tion, but with sus­tained action against the insti­ga­tors and their supporters.

Though Con­gress has cer­ti­fied the results of the pres­i­den­tial elec­tion, they must do more. They must call for the removal of Pres­i­dent Trump and begin impeach­ment pro­ceed­ings ​imme­di­ate­ly. Repub­li­can lead­er­ship must ensure there is a peace­ful tran­si­tion of pow­er on and past Inau­gu­ra­tion Day​, and all mem­bers of Con­gress who incit­ed, encour­aged, or par­tic­i­pat­ed in this attack must be expelled for break­ing their Oaths of Office. Those respon­si­ble for yesterday’s attacks must be held ​equal­ly account­able under the law. 

We must also be care­ful about how to char­ac­ter­ize yesterday’s events. SAALT’s work on nation­al secu­ri­ty and immi­gra­tion issues since 9/11 has made it clear that label­ing acts of extrem­ist vio­lence as ter­ror­ism is dan­ger­ous and paves the way for the tar­get­ing of Black and Brown communities​, as seen through the War on Ter­ror frame­work. We can ​and must stand vig­i­lant against yesterday’s attacks with­out resort­ing to such char­ac­ter­i­za­tions by demand­ing that what hap­pened yes­ter­day is ​char­ac­ter­ized as white suprema­cist vio­lence. SAALT stands with our Black allies, who are right­ful­ly point­ing out the dou­ble stan­dards in how the white suprema­cists behind yesterday’s events are being treat­ed, as com­pared to the peace­ful pro­test­ers dur­ing last summer’s uprisings.

“For our own com­mu­ni­ties, who were retrau­ma­tized by yesterday’s events, we are with you. The past four years have been a relent­less surge of poli­cies and attacks against the bod­ies and rights of so many com­mu­ni­ties, ours includ­ed. SAALT will con­tin­ue to press for the rever­sal of these xeno­pho­bic and racist poli­cies from the Trump era and push for bold solu­tions that will improve the lives of everyone.”

Sim­ran Noor, SAALT Board Chair

As South Asians, we also have work to do with­in our com­mu­ni­ties. There are reports of Indi­an Amer­i­cans being present at ​and encour­ag­ing yesterday’s attempt­ed  coup. Giv­en what we wit­nessed from the ​2020 Howdy Modi event in Texas fea­tur­ing Trump and Modi, this is no sur­prise. We have work to do with­in our own com­mu­ni­ties to raise aware­ness about the links between Hin­du nation­al­ism and white suprema­cy, and the dan­gers of ally­ing with the ele­ments who orches­trat­ed yesterday’s events. Sim­ply put: We can­not con­demn one fas­cist and excuse anoth­er. SAALT calls on its entire com­mu­ni­ty to hold these truths and stand unit­ed against nation­al­ism, fas­cism, and impe­ri­al­ism on all its fronts.

SAALT will con­tin­ue to share news and cov­er­age of the vio­lence, as well as help con­nect those affect­ed by the chaos with local resources. Please reach out to sruti@saalt.org with any ques­tions or requests.


SAALT Releases Report Mapping Impact of COVID-19 on South Asian American Communities

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Wash­ing­ton, DC., Sep­tem­ber 29, 2020:

South Asian Amer­i­cans Lead­ing Togeth­er (SAALT) released the report Unequal Con­se­quences: The Dis­parate Impact of COVID-19 Across South Asian Amer­i­cans today, high­light­ing the urgent need for fun­ders and pol­i­cy mak­ers to gath­er accu­rate dis­ag­gre­gat­ed data on South Asian com­mu­ni­ties in the U.S. to be able to under­stand and respond to the needs that have emerged since the onset of the pandemic.

The report exam­ines areas of the U.S. with among the largest South Asians pop­u­la­tions includ­ing New York, Chica­go, Hous­ton, Atlanta, and the Bay Area and Cen­tral Val­ley in Cal­i­for­nia and draws pri­mar­i­ly on inter­views with com­mu­ni­ty lead­ers who are mem­bers of the Nation­al Coali­tion of South Asian Orga­ni­za­tions (NCSO), a nation­al com­mu­ni­ty sur­vey, and media reports. SAALT also launched an inter­ac­tive map and video tes­ti­mo­ni­als to fur­ther high­light the impact of the pan­dem­ic on South Asians.

Key find­ings of the report include:

  • South Asian Amer­i­cans who were already vul­ner­a­ble have been most direct­ly impact­ed by the pan­dem­ic — whether due to their immi­gra­tion sta­tus, their expe­ri­ences with domes­tic vio­lence, liv­ing with under­ly­ing health con­di­tions, or unsafe work­ing envi­ron­ments. Every inter­vie­wee shared that, as a result, com­mu­ni­ty mem­bers are expe­ri­enc­ing men­tal health challenges.
  • Data on COVID-19 cas­es, hos­pi­tal­iza­tions, and deaths are cur­rent­ly incom­plete as sta­tis­tics are under count­ed in South Asian Amer­i­can com­mu­ni­ties, often labeled as “oth­er Asian” or “unknown” race categories. 
  • South Asians are at high risk if they con­tract COVID-19; they are four times more like­ly than the gen­er­al pop­u­la­tion of hav­ing heart dis­ease or dia­betes, putting them at greater risk of coro­n­avirus-caused death. Oth­er com­pound­ing risk fac­tors include mul­ti-gen­er­a­tional hous­ing, lack of lan­guage acces­si­ble pub­lic health mate­ri­als and gov­ern­ment resources, and insuf­fi­cient pro­tec­tions based on employ­ment or immi­gra­tion status. 
  • Every sur­vivor-sup­port orga­ni­za­tion SAALT inter­viewed explic­it­ly named a dras­tic increase in gen­der-based domes­tic violence.
  •  Gov­ern­ment agen­cies have neglect­ed to pro­vide Lim­it­ed Eng­lish Pro­fi­cient (LEP) com­mu­ni­ty mem­bers with cul­tur­al­ly appro­pri­ate ser­vices and lan­guage acces­si­ble infor­ma­tion, imped­ing access to gov­ern­ment ser­vices and relief funds.
  • 85% of respon­dents to SAALT’s com­mu­ni­ty sur­vey are wor­ried about immi­gra­tion — specif­i­cal­ly being able to trav­el out­side of the U.S., as well as anx­i­ety over recent exec­u­tive orders tar­get­ing green cards, H‑1B work visas, and stu­dent visas.
  • South Asian Amer­i­can com­mu­ni­ty orga­ni­za­tions are fill­ing in the gaps in access to health, food, hous­ing, and employ­ment as a rem­e­dy to fail­ing gov­ern­ment social infrastructure.

“One of the most impor­tant lessons from water­shed moments of cri­sis, like 9/11, the 2016 pres­i­den­tial elec­tion, and now the COVID-19 pan­dem­ic, is that South Asian Amer­i­can com­mu­ni­ties have deeply divid­ed expe­ri­ences. The South Asian pop­u­la­tions in the U.S. who were pri­mar­i­ly tar­get­ed after 9/11, most impact­ed by this Administration’s racist poli­cies, and most vul­ner­a­ble to COVID-19 are also the pop­u­la­tions most mar­gin­al­ized with­in our own com­mu­ni­ties because of immi­gra­tion sta­tus, class, caste, reli­gion, and LGBT + iden­ti­ty. While devel­op­ing a shared nar­ra­tive across these dif­fer­ences is valu­able for build­ing col­lec­tive pow­er, only by cen­ter­ing the expe­ri­ences of these pop­u­la­tions do we tru­ly under­stand the mag­ni­tude and range of impact of these crises.”

Lak­sh­mi Sri­daran, Exec­u­tive Director